| J. W. Heisig: Selected downloadable essays (Western languages) |
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| A Brief Note on the Kanji [M. Bernabé, Japanese in MangaLand (2004), 212-17] | |
| Approaching the Ueda Shizuteru Collection [The Eastern Buddhist 37:1/2 (2005): 254–74] | |
| Converting to the Earth [ Life and the Environment: Proceedings, vol. 4 ( 2003), 22-9] |
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| Demystifying Communication [The Japan Mission Journal 58/3 (2004): 57–70] | |
| Desacralizing Philosophical Translation in Japan [Bulletin of the Nanzan Institute for Religion and Culture 27 (2003): 46–62] |
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| East-West Dialogue: Sunyata and Kenosis [Spirituality Today 39 (1987): 211-24] |
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| Inter-Religio: The Birth of an Idea [Inter-Religio 1 (Spring 1982): 2–22] |
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| Fundamentalism in Dialogue [Bulletin of the Nanzan Institute for Religion and Culture 27 (2003): 51–57] |
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| Introducción a la traducción española de Religión y nada [Nishitani Keiji, La religión y la nada (1999), 9-25] | |
| Introduzione a La religione e il nulla [Nishitani Keiji, 2004), 9-24 |
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| Jung, Christianity, and Buddhism [Bulletin of the Nanzan Institute for Religion and Culture 23 (1999): 74-104] |
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| Jungian Psychology and the Public Self [Academia (1999)70: 363-94] |
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| Man and God Evolving: Altizer and Teilhard [The Theology of Altizer (1970): 93-111] |
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| Mission in a Myth out of Time [Verbum 21/3-4 (1980): 348-60] |
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| The Myth of the Primacy of Religious Experience: Towards a Restoration of the Moral Dimension. [Academia 64 (998): 25–45] | |
| Nishida's Medieval Bent [Japanese Journal of Religious Studies 31/1(2004):55-72] | |
| Non-I and Thou [Philosophy East and West 50:2 (2000): 179–207] | |
| Philosophy as Spirituality: The Way of the Kyoto School [Buddhist Spirituality. Volume 2: Later China, Korea, Japan, and the Modern World, ed. by Takeuchi Yoshinori (New York: Crossroad, 1999), 367-88] |
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| The Place of Doctrine and Philosophy in Religious Experience: A View from the East. Gerd Haeffner, ed., Religiöse Erfahrung II. Interkulturelle Perspektiven (Stuttgart: Kohlhammer, 2007), 42–53. | |
| The Place of Japanese Philosophy Japan Studies Review 8 (2004): 97–110] |
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| The Pontifical Thought of Jan Van Bragt (1928–2007) [Bulletin of the Nanzan Institute for Religion and Culture 32 (2008): 9-27] | |
| The Quest of the True Self: Jung's Rediscovery of a Modern Invention [Journal of Religion 77:2 (1997): 252–67] |
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| Rdefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy [Japanese Philosophy Abroad (2004), 278–85] | |
| Report from Latin America [Bulletin of the Nanzan Institute for Religion and Culture 26 (2002): 32–43] |
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| Responses to Nishitani's Thought outside of Japan | |
| Sei sutra sul dialogo fra le religioni [Rassegna di teologia 15/4: 578–90] |
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| Seminary Education: The Ritualization of Underdevelopment [Review for Religious 34/5 (1975): 735-47] |
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| Śūnyatā and Kenōsis [Academia 43 (1986): 1–29; Spirituality Today 39/2 (1987): 132–42; 39/3: 211–24] | |
| Śūnyatā e Kenōsis [Análise & Síntese 2 (2002): 11–32] | |
| Tanabe's Logic of the Specific and the Spirit of Nationalism [James W. Heisig and John C. Maraldo, eds., Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism (1995), 255-88] |
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| Way of Enlightenment, Way of Salvation: The Pilgrimages of Sudhana and Ramon Llull [Studies in Interreligiouos Dialogue 14/1 (204): 53-74] | |
| Tanabe's Logic of the Specific and the Critique of the Global Village [The Eastern Buddhist 28/2 (1995): 198-224] |
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 Cumulative
list of published writings |
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