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Absolute Delusion, Perfect Buddhahood
THE RISE AND FALL OF A CHINESE HERESY
Honolulu: University of Hawai'i Press, 2001. xvii+333 pages.
$45 cloth / $22.95 paper |
In
spite of the common view of Buddhism as non-dogmatic and tolerant, the
historical record preserves many examples of Buddhist thinkers and movements
that were banned as heretical or subversive. The San-chieh (Three Levels)
was a popular and influential Chinese Buddhist movement during the Sui
and T'ang periods. Absolute Delusion, Perfect Buddhahood uses manuscripts
discovered at Tun-huang to examine the doctrine and institutional practices
of this movement in the larger context of Mahayana doctrine and practice.
By viewing San-chieh in the context of Mahayana Buddhism, Hubbard reveals
it to be far from heretical and thereby raises important questions about
orthodoxy and canon in Buddhism. He shows that many of the hallmark ideas
and practices of Chinese Buddhism find an early and unique expression
in the San-chieh texts.
| Absolute Delusion,
Perfect Buddhahood fills a void in Western Scholarship on China.
The importance of the Three Levels movement is not limited to
Buddhism during the Sui and T'ang dynasties, but extends to economics
and social history.
This is honest and serious research
on a subject that the author has reflected on for decades. |
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Antonino Forte,
Italian School of East Asian Studies
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| Jamie Hubbard
provides a résumé and geneology of Hsin-hsing's religious program
based on newly discovered Tun-huang materialsthe first study
of its kind in a Western language.
In addition to shedding
light on one of the most important, yet neglected, Buddhist movements
of early medieval China, Hubbard provides stimulating insights
into the complex social and rhetorical processes through which
the 'orthodox' East Asian Buddhist traditions themselves emerged. |
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Daniel Stevenson, University of Kansas
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| Jamie
HUBBARD is Yehan Numata Lecturer in Buddhist Studies at
Smith College. |
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VOL.4
NANZAN LIBRARY
OF ASIAN RELIGION
AND CULTURE
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This book may
be downloaded
in its entirety and read with Adobe Acrobat.
© Nanzan Institute for Religion and
Culture. For personal use only. This material may not be distributed
without written permission of the copyright holder and the University
of Hawai'i Press. |
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