-
-
Ifugaw Weaving. [1-54]
-
-
Tayabas Tagalog Awit Fragments From Quezon Province. [55-98]
-
-
Hinduismus der Ngadha. [99-136]
-
-
Hauptzüge und Entwicklungswege der uralischen Religion. [137-40]
-
-
Das Lied von Ma Wu Ko. Ein Volkslied aus Tsinghai (China). [141-86]
-
-
Etymology Through Maps. [187-198]
-
-
The weird tale of the twelve hunchbacks. ATagalog Folktale. [199-201]
-
-
The golden tree of the Ibalos a Folktale. [201-203]
-
-
The Maranao Bansulat. [203-205]
-
-
Mount Pulog-Heaven of the Ibaloi. [205-207]
-
-
The Ifugao, Hagabi. [207-209]
-
-
Myths and their magic use in Ifugao. [209-12]
-
-
Primitive Kalinga peace-treaty system. [212-14]
-
-
Aklan superstitions about toys. [215-16]
-
-
Santorum. [216-20]
-
-
The Adam and Eve of the Ilocanos. [220-25]
-
-
Two Folktales of the monteses of Panay (Visayan Islands,Philippines). [226-28]
-
-
Notes on Japanese Folk Art. On Münsterberg's book "The Folk Arts of Japan" and relevant matters. [228-35]
-
-
Review of: Paul Schebesta, Die Negrito Asiens; Ikeda Yasaburō, Geinō ; Ikeda Yasaburō, Nihonjin no Geinō. [237-42]
-
-
Review of: Mizusawa Kenichi 水澤謙一, Four Collections of Japanese Folk Tales. [243-45]
-
-
Review of Nippon minzokugaku essays. [246-94]
-
-
The Form and Meaning of the Festival. [1-16]
-
-
Reality in Japanese Folktales. [17-26]
-
-
Towards a Classification of Bisayan Folk Beliefs and Customs. [27-50]
-
-
The Religious Dimensions of Some Philippine Folktales. [51-76]
-
-
The Engkanto Belief: An Essay in Interpretation. [77-90]
-
-
Mourning Customs in Paoay, Ilocos Norte, Philippines. [91-93]
-
-
The Non-Christian Tagalogs in Rizal Province. [94-98]
-
-
Review of: H. Byron Earhart, Japanese Religion: Unity and Diversity. [99]
-
-
Review of: Thomas Immoos, Das Tanzritual der Yamabushi und Ein Ritual der Wiedergeburt in den Yamabushi-Kagura; Gitta Lepsius, Das heutige Japanische Puppentheater auf dem Lande und seine Vorgeschichte. [100-102]
-
-
Review of: Tōichi Mabuchi, Toward the Reconstruction of Ryukyuan Cosmology; Josef Kreiner, Some Problems of Folk Religion in the Southwest Ilands (Ryūkyū); William A. Lessa, Chinese Body Divination; Leyte-Samar Studies; Lorenzo Ga. Cesar, The Santo Niño of Tacloban in History Legend and Devotion of the People; Maria G. Villegas Sister, Superstitious Beliefs and Practices in the Coastal Towns of Eastern Leyte; Nobuhiro Matsumoto, Religious Thoughts of the Bronze Age People of Indochina; Georges Condaminas, Some Mnong Gar Religious Concepts: A World of Forms; Tsuneo Ayabe, A Study of Soul Concept in Thailand and Japan. [102-11]
-
-
Space and Time in Ryukyuan Cosmology. [1-19]
-
-
Two Categories of Chinese Ancestors as Determined by Their Malevolence. [21-31]
-
-
Śītalā: the Cool One. [33-62]
-
-
Royal Style in Village Context: Translation and Interpretation of a Thai Tonsure Text. [63-78]
-
-
On the Human Soul: Reports from the Eastern Highlands of New Guinea. [79-114]
-
-
Dwellings in Ancient Japan: Shapes and Cultural Context. [115-23]
-
-
Review of: Veronika Ronge, Das tibetische Handwerkertum vor 1959; Anna-Leena Siikala, The Rite Technique of the Siberian Shaman. [125-29]
-
-
Review of: Hans-Peter Laqueur, Zur kulturgeschichtlichen Stellung des türkischen Ringkampfes einst und jetzt; Transactions of the International Conference of Orientalists in Japan; Kinaadman: A Journal of the Southern Philippines. [129-33]
-
-
Obituary: Dr. Matthias Eder, S. V. D. (1902-1980). [1-7]
-
-
The Heavenly Rock-Grotto Myth and the Chinkon Ceremony. [9-22]
-
-
Some Features of the Domestic Cult Organisation in the Southern Ryukyus and Taiwan. [23-40]
-
-
Chinese Folk Medicine: A Study of the Shan-hai Ching. [41-83]
-
-
On the Dramatic Fertility Rituals of Anatolian Turkey. [85-104]
-
-
Shamanism as Reflected in the Folktale. [105-21]
-
-
The Marriage Ceremonies of the Malayalis of the Pachaimalais. [123-36]
-
-
Telugu Folk Additions to Maha Bharatha. [137-44]
-
-
Grassroots Renaissance: The Increasing Importance of Folk Media in Third World Nations. [145-62]
-
-
Review of: A. L. Becker and Aram A. Yengoyan, The Imagination of Reality; Yusuf Ibish and Ileana Marculescu, Contemplation and Action in World Religions; K. B. Das and L. K. Mahapatra, Folk Lore of Orissa; Anwarul Karim, The Bauls of Bangladesh; K. M. Ashraful Aziz, Kinship in Bangladesh; Gernot Prunner, Meisterwerke Burmanischer Lackkunst; Jutta Bewig, Chinesische Papierschnitte; Gernot Prunner, Papiergötter aus China. [167-71]
-
-
Review of: A. Dhamotharan, Tamil Dictionaries; Hans Frey, Der Indisch-Pakistanische Konflikt in den Jahren 1958-1968. [171-73]
-
-
Review of: Jung Young Lee, Sokdam: Capsules of Eastern Wisdom. [173-74]
-
-
Review of: Jos. Huppertz und Herm. Köster, Kleine China-Beiräge. [174-75]
-
-
Review of: Joachim Deppert, Rudras Geburt. [175-77]
-
-
Review of: Carl Hefner, Rites of Origin: A Taoist Celebration. [178]
-
-
On the Meaning of Masked Dances in Kagura. [1-22]
-
-
Fauna and Flora in Japanese Folktales. [23- 32]
-
-
A Taiwanese Puppeteer and his Theater. [33- 49]
-
-
Islam and the Malay Shadow Play. [51- 63]
-
-
Kammu Gongs and Drums I. [65- 86]
-
-
Yanagi Muneyoshi and the Japanese Folk Craft Movement. [87-99]
-
-
Review of: Moriya Toshihiko, Nihon Ryōiki no Kenkyū; Moriya Toshihiko, Zoku Nihon Ryōiki no Kenkyū; Jan Walls and Yvonne, West Lake: A Collection of Folktales. [111-13]
-
-
Review of: Ting Nai-Tung, A Type Index of Chinese Folktales; Choi In-Hak, A Type Index of Korean Folktales. [114-16]
-
-
Review of: László Lörincz, Mongolische Märchentypen. [117-18]
-
-
Review of: Kristina Lindell, Jan-Öjvind Swahn and Damrong Tayanin, Folk Tales from Kammu 2: A Story-Teller’s Tales. [118-20]
-
-
Review of: Kinaadman: A Journal of the Southern Philippines; Ved Prakash Vatuk, Studies in Indian Folk Tradition; Alan Dundes, Essays in Folkloristics; Holmes Welch and Anna Seidel, Facets of Taoism: Essays in Chinese Religion; Michael R. Saso, The Teachings of Taoist Master Chuang. [120-24]
-
-
Public Aspirations in the New Year Couplets. [125-49]
-
-
The Nine Imperial Gods in Singapore [151-71]
-
-
Kammu Gongs and Drums II. [173-89]
-
-
The Sacred Trees Around Goshonai / Japan. [191-212]
-
-
The Raging Deity in Japanese Mythology. [213-36]
-
-
A Preliminary Examination of the Omamori Phenomenon. [237-52]
-
-
Supplementary Remarks. [248-52]
-
-
Review of: Asian Folklore; Kenneth S. Goldstein and Neil V. Rosenberg, Folklore Studies in Honour of Herbert Halpert, a Festschrift. [259-61]
-
-
Review of: Arthur Kleinman, Peter Kunstadter, E. Russell Alexander and James L. Gale, Culture and Healing in Asian Societies, Anthropological, Psychiatric and Public Health Studies. [261-62]
-
-
Review of: K. P. Bahadur, One Hundred Rural Song of India. [262-63]
-
-
Review of: Maria-Verena Blümmel, Hofzeremonien im japanischen Mittelalter. [263-64]
-
-
Review of: Youngsook Kim Harvey, Six Korean Women: The Socialization of Shamans. [265-66]
-
-
Review of: Walther Heissig, Mongolische Epen 8; Nikolaus Poppe, Mogolische Epen 9. [267-69]
-
-
Review of: Edwin Bernbaum, The way to shambhala: A Search for the Mythical Kingdom beyond the Himalayas; Andras Höfer, The Caste Hierarchy and the State in Nepal; Vilma May A. Fuentes and Edito T. De La Cruz, A Treasure of Mandaya and Mansaka Folk Literature. [269-74]
-
-
Editorial. [1-5]
-
-
Sakahagi: The “Reverse Flaying” of the Heavenly Piebald Horse. [7-38]
-
-
Community Ritual and Social Structure in Village Korea. [39-48]
-
-
Amnesia and Remembrance in a Hindu Theory of History. [49-66]
-
-
“Baba Taraknath”: A Case of Continuity and Development in the Folk Tradition of West Bengal, India. [67-81]
-
-
Kankanay Anatomy: A Lexicon. [83-96]
-
-
Kankanay Games: A Lexicon. [97-107]
-
-
Puyuma Ethnohistory and Linguistics: A Review Article. [109-17]
-
-
Review of: Kinaadman: A Journal of the Southern Philippines. [127-28]
-
-
Review of: Winston Davis, Dojo: Magic and Exorcism in Modern Japan. [128-30]
-
-
Review of: Patia R. Isaku, Mountain Storm, Pine Breeze: Folk Song in Japan. [130-32]
-
-
Review of: Nold Egenter, Bauform als Zeichen und Symbol; Walther Heissig, Die mongolischen Epen: Bezüge, Sinndeutung und Überlieferung. [132-35]
-
-
Review of: Matti Sarmela, Paikalliskulttuurin Rakennemuutos. [135-36]
-
-
Review of: Amin Sweeney, Authors and Audiences in Traditional Malay Literature. [136]
-
-
Review of: Charles F. Keyes, Ethnic Change; C. Hooykaas, Drawings of Balinese Sorcery; Stella Kramrisch, The Presence of Śiva; John Stratton Hawley, At Play with Krishna, Pilgrimage Dramas from Brindavan; Ana Libera Dallapiccola, The Stūpa: Its Religious, Historical and Architectural Significance. [137-144]
-
-
Death and Transformation: The Presentation of Death in East and Southeast Asia. [147-62]
-
-
Viewing the Hana Matsuri at Shimoawashiro, Aichi Prefecture. [163-85]
-
-
Japanese Folk Humor. [187-99]
-
-
The Muslim Farmers of Bangladesh and Allah’s Creation of the World. [201-15]
-
-
The Folk Festival of Jhoñjhī-Tesū. [217-30]
-
-
Obituary: Richard M. Dorson (1916-1981). [231-34]
-
-
Sītā’s Birth and Parentage in the Rāma Story. [235-43]
-
-
Review of: Venetia Newall, International Folklore Review. [249-50]
-
-
Review of: Iwai Hiromi 岩井宏美, Shinsen kami to hito to no kyōen 『神饌神と人との饗宴』 [250-52]
-
-
Review of: Dieter Eikemeier, Documents from Changjwa-ri: A Further Approach to the Analysis of Korean Villages. [252-53]
-
-
Review of: Lee Jung Young, Korean Shamanistic Rituals. [254-57]
-
-
Review of: Sven Broman, Chinese Shadow Theatre. [256-57]
-
-
Review of: J. Kasem Sibunruang, Thai Folk-tales; J. Kasem Sibunruang, Wessandorn the Charitable Prince. [257-58]
-
-
Review of: Sevyan I. Vainshtein, Nomads of South Siberia: The Pastoral Economies of Tuva. [258-60]
-
-
Review of: Günter Unbescheid, Kānphatā: Untersuchungen zu Kult, Mythologie und Geschichte śivaitischer Tantriker in Nepal. [260-61]
-
-
Editor's Page. [1]
-
-
Dholā: A North Indian Folk Genre. [3-25]
-
-
Bhojalī: Song, Goddess, Friend a Chhattisgarhi Women's Oral Tradition. [27-43]
-
-
Śīt Basant: Oral Tale, Sāngīt, and Kissā. [45-62]
-
-
The Emerging Soloist: Kavvālī in Bhatgaon. [63-76]
-
-
Indian Folk Traditions and the Modern Theatre. [77-89]
-
-
The Origin of the Ganapati Cult. [91-116]
-
-
Outer Marks, Inner Grace: Flannery O'Connor's Tattooed Christ. [117-27]
-
-
Review of: Inoura Yoshinobu and Kawatake Toshio, The Traditional Theater of Japan. [137-39]
-
-
Review of: Emiko Ōnuki-Tierney, Illness and healing among the Sakhalin Ainu: A symbolic interpretation. [139-41]
-
-
Review of: Juliet Piggott, Japanese Mythology. [142-143]
-
-
Review of: Laurence A. Schneider, A Madman of Ch'u: The Chinese Myth of Loyalty and Dissent. [143-46]
-
-
Review of: Alvin P. Cohen, Tales of Vengeful Souls: A Sixth Century Collection of Chinese Avenging Ghost Stories. [146-47]
-
-
Review of: Kristofer Schipper, Le corps taoiste, corps physique-corps social. [147-49]
-
-
Review of: Charles R. Bawden, Mongolische Epen X: Eight North Mongolian epic poems. [149-50]
-
-
Review of: Hazel J. Wrigglesworth, An Anthology of Ilianen Manobo Folktales. [150-51]
-
-
Review of: Morice Vanoverbergh, English-Kankanay Thesaurus. [151-53]
-
-
Review of: Francisco R. Demetrio, Myths and Symbols, Philippines. [153-55]
-
-
Review of: Wanni Wibulswasdi Anderson, Children's Play and Games in Rural Thailand: A Study in Enculturation and Socialization. [155-56]
-
-
Review of: Jowa Imre Kis-Jovak, Autochthone Architektur auf Siberut. [156]
-
-
Review of: Margaret Stutley, Ancient Indian Magic and Folklore: An Introduction. [157]
-
-
The Myth of the Descent of the Heavenly Grandson. [159-79]
-
-
The Fate of Nagoya's Mechanical Festival Floats. [181-208]
-
-
Tossing the Tiger: Performance in the Malay Wayang. [209-15]
-
-
Chinese Religion in Malaysia: A General View. [217-52]
-
-
Indian Numskull Tales: Form and Meaning. [253-62]
-
-
Topics of New Guinea Legends. [263-88]
-
-
Review of: Dan Ben-Amos, Folklore in Context. [291-92]
-
-
Review of: Baladji Mundkur, The Cult of the Serpent. [292-94]
-
-
Review of: Mary Cummings, The Lives of the Buddha in the Art and Literature of Asia. [295-96]
-
-
Review of: Yamada Ryūji 山田隆治 and Shiratori Yoshirō 白鳥芳郎, Dentō syūkyō to minkan shinkō 『伝統宗教と民間信仰』 [296-97]
-
-
Review of: Gaudenz Domenig, Tektonik im primitiven Dachbau. [297-99]
-
-
Review of: Joanne P. Algarin, Japanese Folk Literature: A Core Collection and Reference Guide. [299-301]
-
-
Review of: Taniguchi Yukio 谷口幸男 and Endō Norikatsu 遠藤紀勝, Kamen to Shukussai, Yōroppa no matsuri ni miru shi to saisei 『仮面と祝祭 ヨーロッパの祭にみる死と再生』 [301-302]
-
-
Review of: David Arkush, Fei Xiaotong and Sociology in Revolutionary China. [302-305]
-
-
Review of: Kristina Lindell, The Kammu Year: Its Lore and Music. [305-307]
-
-
Review of: Sao Sāimöng Mangrāi, The Pādaeng Chronicle and the Jengtung State Chronicle Translated. [307-309]
-
-
Review of: Nigel Philipps, Sijobang: Sung Narrative Poetry of West Sumatra. [310-12]
-
-
Review of: Rex A. Casinander, Miner's Folk Songs of Sri Lanka. [312]
-
-
Review of: Mohan Upreti, Malushahi: The Ballad of Kumaon. [313-14]
-
-
Review of: Stephen Fuchs, At the Bottom of Indian Society: The Harijan and Other Low Castes. [314-16]
-
-
Review of: G. Whitney Azoy, Buzkashi: Game and Power in Afghanistan. [316-17]
-
-
Review of: Isidor Levin, Dzhalil Rabiev and Mirra Yavich, Kulliyoti Fol'klori Tojik/Svod Tadzhikskogo Fol'klora. [317-19]
-
-
From the Editor. [1]
-
-
Kammu Totem Tales. [3-13]
-
-
The Kammu People in China and Their Social Customs. [15-28]
-
-
Kammu Song and its Structure. [29-39]
-
-
The Music of the Lisu of Northern Thailand. [41-62]
-
-
Customs and Rites Connected with Pregnancy and Childbirth in a Northeastern Thai Village. [63-70]
-
-
The Relationship Between Muslim Peasant Religion and Urban Religion in Songkhla. [71-83]
-
-
Kubu Conceptions of Reality. [85-98]
-
-
A Hmong Shaman's Séance. [99-108]
-
-
Genealogy and History: The Yu of Yi-mei and Chang-wan in Kwangtung's Xin-hui xian. [109-31]
-
-
The Blend of Sanskrit Myth and Tamil Folklore in Thiru-murugātru-p-padai. [133-40]
-
-
Review of: Robert A. Georges and Stephen Stern, American and Canadian Immigrant and Ethnic Folklore. [144-45]
-
-
Review of: Wilhelm E. Mühlmann, Die Metamorphose der Frau: Weiblicher Scharnanismus und Dichtung. [145-47]
-
-
Review of: Venetia J. Newall, Folklore Studies in the Twentieth Century. [148-49]
-
-
Review of: Klaus J. Antoni, Der weisse Hase von Inaba: Vom Mythos zum Miirchen. [149-51]
-
-
Review of: Nold Egenter, Göttersitze aus Schilf und Bambus. [152-54]
-
-
Review of: Albert G. Hess and Murayama Shigeyo, Everyday Law in Japanese Folk Art: Daily Life in Meiji Japan. [154-56]
-
-
Review of: Liu Senhower 劉文三, Taiwan shenxiang yishu 『台湾神像藝術』; Gary Seaman, Temple Organization in a Chinese Village. [156-59]
-
-
Review of: Brenda E. F. Beck, The Three Twins: The Telling of a South Indian Folk Epic. [159-61]
-
-
Review of: Jiwan Pani, Ravana Chhaya; S. S. S. Karyala Thakur, Folk Theatre of Himachal Pradesh. [162-65]
-
-
Review of: Gene H. Roghair, The Epic of Palnādu: A Study and Translation of Palnāti Vīrula Katha, a Telugu Oral Tradition from Andhra Pradesh, India. [165-67]
-
-
Review of: Yona Sabar, The Folk Literature of the Kurdistani Jews: An Anthology. [167-69]
-
-
Review of: Tekla Dömötör, Hungarian Folk Beliefs. [169-70]
-
-
Japanese Myths of Descent from Heaven and Their Korean Parallels. [171-84]
-
-
Religious Syncretism in the Shilla Period: The Relationship Between Esoteric Buddhism and Korean Primeval Religion. [185-98]
-
-
The Concept of Ancestors and Ancestor Worship in Korea. [199-214]
-
-
Wives, Lesser Wives, and Ghosts: Supernatural Conflict in a Korean Village. [215-25]
-
-
Male and Female in Korean Folk Belief. [227-33]
-
-
Chaesu Kut: A Korean Shamanistic Performance. [235-59]
-
-
The Aesthetics of a Contemporary Chinese Shadow Theater. [261-73]
-
-
Shi¯Nyi Lon¯: Great Merit Days among the Lahu Nyi (Red Lahu) of North Thailand. [275-302]
-
-
Review of: Alan Dundes, Cinderella: A Folklore Casebook. [307-309]
-
-
Review of: Atelia Clarkson and Gilbert B. Cross, World Folktales. [309-10]
-
-
Review of: Milan Stanek, Geschichten der Kopfjäger: Mythos und Kultur der Iatmul auf Papua-Neuguinea. [310-12]
-
-
Review of: W. Michael Kelsey, Konjaku Monogatari-shū. [312-13]
-
-
Review of: William J. Rathbun, Yō no Bi: The Beauty of Japanese Folk Art. [313-15]
-
-
Review of: Roger L. Janelli and Dawnhee Yim Janelli, Ancestor Worship and Korean Society. [315-17]
-
-
Review of: Kim T'aegon 金泰坤, 『韓国巫俗図録』 Hanguk joasog dorok. [318-19]
-
-
Review of: Mellie Leandicho Lopez, A Study of Philippine Games. [319-21]
-
-
Review of: Jean Mottin, 55 Chants d'amour Hmong Blanc. [321-24]
-
-
Review of: Peter Metcalf, A Borneo Journey into Death: Berawan Eschatology from its Rituals. [324-26]
-
-
Review of: Albert Leemann and Werner Roll, Lombok: Bevölkerungsstrukturierung gemäss Religion und Adat. [326-28]
-
-
Review of: Richard Emmert, Hasumoto Izumi, Katsushita Hitoshi and Okada Maki, Dance and Music in South Asian Drama: Chhau, Mahākālī Pyākhan and Yakshagāna. [329-32]
-
-
Correspondence. [333-37]
-
-
Analysis of Cinderella Motifs, Italian and Japanese. [1-37]
-
-
A Comparative Study of Three Chinese and North-American Indian Folktale Types. [39-50]
-
-
Shā¯ Laˆ Te Ve: The Building of a Merit Shelter Among the Lahu Nyi (Red Lahu) of the Northern Thai Uplands. [51-80]
-
-
Framed Narrative and the Dramatized Audience in a Tamil Buddhist Epic. [81-103]
-
-
The Other Woman in Indian Folklore. [105-11]
-
-
Review of: Francis A. De Caro, Women and Folklore: A Bibliographic Survey. [121-22]
-
-
Review of: Victor Turner and Yamaguchi Masao, Misemono no Jinruigaku 『見世物の人類学』 [122-24]
-
-
Review of: Fukuda Ajio 福田アジオ and Miyata Noboru 宮田登, Nihon Minzokugaku Gairon 『日本民俗学概論』 [124-26]
-
-
Review of: Alexandre Guillemoz, Les algues, les anciens, les dieux: La vie et la religion d'un village de petcheurs-agriculteurs coréens. [126-29]
-
-
Review of: Jan Walls and Yvonne Walls, Classical Chinese Myths. [129-30]
-
-
Review of: Leonardo N. Mercado, Research Methods in Philippine Context. [130-32]
-
-
Review of: Revel-Macdonald Nicole, Kudaman: Une épopée palawan chantée par Usuj. [132-34]
-
-
Review of: K. A. McElhanon, Legends from Papua New Guinea; K. A. McElhanon, From the Mouths of Ancestors. [134-36]
-
-
Review of: Jacques Lemoine and Donald Gibson, Yao Ceremonial Paintings. [136-39]
-
-
Review of: Kristina Lindell, Jan-Öjvind Swahn and Damrong Tayanin, Folk Tales from Kammu III: Pearls of Kammu Literature. [139-42]
-
-
Review of: Tan Sooi Beng, Ko-tai: A new form of Chinese urban street theatre in Malaysia. [142-43]
-
-
Review of: E. Alan Morinis, Pilgrimage in1 the Hindu Tradition: A Case Study of West Bengal. [144-46]
-
-
Review of: Bonnie C. Wade, Performing Arts in India: Essays on Music, Dance and Drama. [146-48]
-
-
Review of: Ministry of Education and Culture, Our Cultural Fabric: Puppet Theater in India. [148-49]
-
-
Review of: Ivan Balassa and Gyula Ortutay, Ungarische Volkskunde. [149-52]
-
-
Correspondence. [153-54]
-
-
Philippine Folktales: An Introduction. [155-77]
-
-
Mandegan: Introduced and translated. [179-203]
-
-
Gugud: A Bukidnon Oral Tradition. [205-29]
-
-
The Concept of Time Among the Mangyans. [231-40]
-
-
The Pukhtun Tapos: From Biography to Autobiography. [241-67]
-
-
The Episode of Maiyarāb in the Thai Rāmakīen and its Possible Relationship to Tamil Folklore. [269-79]
-
-
The Disabled in Popular Narrative. [281-90]
-
-
Review of: Modern Language Association of America, 1983 MLA International Bibliography. [295-96]
-
-
Review of: John Miles Foley,Oral-formulaic Theory and Research: An Introduction and Annotated Bibliography. [296-98]
-
-
Review of: Jacob Raz, Audience and Actors: A Study of Their Interaction in the Japanese Theatre. [298-301]
-
-
Review of: Takie Sugiyama Lebra, Japanese Women: Constraint and Fulfillment. [301-303]
-
-
Review of: Ward Geddes, Kara monogatari:Tales of China. [303-304]
-
-
Review of: Helen Hardacre, Lay Buddhism in Contemporary Japan: Reiyūkai Kyōdan. [304-307]
-
-
Review of: Wolfram Eberhard, Lexikon chinesischer Symbole. [307-308]
-
-
Review of: Procédés secrets du Joyau Magique. [308-11]
-
-
Review of: John A. Grim, The Shaman: Patterns of Siberian and Ojibway Healing. [311-13]
-
-
Review of: Damiana L. Eugenio, Philippine Folk Literature: An Anthology. [313-14]
-
-
Review of: Clement Wein, The Four Friends. [315]
-
-
Review of: Stephen A. Wurm and Hattori Shirō, A Language Atlas of the Pacific. [316-17]
-
-
Review of: Jeannine Koubi, Rambu solo', “la fumée descend”. [317-19]
-
-
Review of: Haim Schwarzbaum, The Mishle Shu'alim (Fox Fables) of Rabbi Berechiah Ha-Nakdan. [319-20]
-
-
Only Half-Way to Godhead: The Chinese Geomancer as Alchemist and Cosmic Pivot. [1-18]
-
-
An Asian Story of the Oedipus Type. [19-32]
-
-
Banishing of Illnesses into Effigies in Mongolia. [33-43]
-
-
Retrospective Comprehension: Japanese Foretelling Songs. [45-66]
-
-
The Malay-Tamil Cultural Contacts with Special Reference to the Festival of Mandi Safar. [67-78]
-
-
Verse Narratives from the Bazaar of the Storytellers. [79-99]
-
-
Patron Saints and Pagan Ghosts: The Pairing of Opposites. [101-23]
-
-
Review of: Roger Caillois, The Mystery Novel. [129]
-
-
Review of: Felicia G. Bock, Classical Learning and Taoist Practices in Early Japan. [129-31]
-
-
Review of: Yoshiko Kurata Dykstra, Miraculous Tales of the Lotus Sutra from Ancient Japan: The “Dainihonkoku hokekyōkenki” of Priest Chingen. [131-33]
-
-
Review of: Fanny Hagin Mayer, Where Folk Tales are Treasured: Fifteen Tales from the Japanese of Mizusawa Kenichi. [133-34]
-
-
Review of: Brian Moeran, Lost Innocence: Folk Craft Potters of Onta, Japan. [134-36]
-
-
Review of: Emiko Ohnuki-Tierney, Illness and Culture in Contemporary Japan. [137-38]
-
-
Review of: Robert J. Smith and Ella Lury Wiswell, The Women of Suye Mura. [139-40]
-
-
Review of: Lee Duhyun 李杜鉉, Han’guk minsokhak non’go 『韓國民俗學論考』 [140-41]
-
-
Review of: Laurence G. Thompson, Chinese Religion in Western Languages: A Comprehensive and Classified Bibliography of Publications in English, French and German through 1980. [141-42]
-
-
Review of: Anton Quack, Priesterinnen, Heilerinnen, Schamaninnen ? [143-45]
-
-
Review of: N. H. Van Straten,Concepts of Health, Disease and Vitality in Traditional Chinese Society. [146-47]
-
-
Review of: Walther Heissig, Geser-Studien: Untersuchungen zu den Erzählstoffen in den"neuen " Kapiteln des mongolischen Geser-Zyklus. [147-49]
-
-
Review of: Greg Bailey, The Mythology of Brahmā. [149-52]
-
-
Review of: Baru Candīdāsa, Singing the Glory of Lord Kriskna: The Śrīkrsnakīrtana. [152-54]
-
-
Review of: A.W. Sadler, In Quest of the Historical Buddha and The White Cranes of Sri Ramakrishna. [154-55]
-
-
Review of: John S. Strong, The Legend of King Aśoka. [155-57]
-
-
Review of: Ved Prakash Vatuk, Studies in Indian Folk Traditions. [157-58]
-
-
Review of: Siegfried Lienhard, Songs of Nepal. [159-60]
-
-
Review of: Ulrich Marzolph, Typologie des persischen Volksmärchens. [160-62]
-
-
Review of: Norbert Ndong, Kamerunische Märchen. [162-64]
-
-
Correspondence [165-66]
-
-
Feminine Motifs in Bodhidharma Symbology in Japan. [167-91]
-
-
Reflections Upon a Brick Wall, Dillweed, Mugwort Bread and Californian Car-Lore. [193-203]
-
-
On Human Values in Philippine Epics. [205-25]
-
-
A Textbook of Physiognomy: The Tradition of the Shenxiang quanbian. [227-58]
-
-
A Parallel Motif in Lepcha and Barela-Bhilala Mythology. [259-85]
-
-
Triplicated Triplets: The Number Nine in the Secret History of the Mongols. [287-94]
-
-
Review of: Alan Dundes, Sacred Narrative: Readings in the Theory of Myth. [299-301]
-
-
Review of: Benjamin Goldberg, The Mirror and Man. [301-302]
-
-
Review of: Matti Kuusi, Proverbia Septentrionalia. [303-306]
-
-
Review of: Paul Smith, Perspectives on Contemporary Legend. [306-308]
-
-
Review of: George A. DeVos, The Incredibility of Western Prophets. [309-10]
-
-
Review of: Brian Moeran, Ōkubo Diary. [310-12]
-
-
Review of: Robert E. Morrell, Sand and Pebbles (Shasekishū). [312-14]
-
-
Review of: Laurel Kendall, Shamans, Housewifes, and other Restless Spirits: Women in Korean Shamanism. [314-17]
-
-
Review of: Roman Malek, Das Chai-chieh lu. Materialien zur Liturgie im Taoismus. [317-19]
-
-
Review of: Owen Lattimore and Fujiko Isono, The Diluv Khutagt. [319-21]
-
-
Review of: S. Ju. Nekljudov and Ž. Tömörceren, Mongolische Erzählungen über Geser; Nikolaus Poppe, Mongolische Epen XI. [321-24]
-
-
Review of: Clement Wein, Raja of Madaya. [324-26]
-
-
Review of: Carol Rubenstein, The Honey Tree Song: Poems and Chants of Sarawak Dayaks. [326-27]
-
-
Review of: John R. Clammer, Contributions to Southeast Asian Ethnography. [328]
-
-
Review of: Bruce Kapferer, A Celebration of Demons. [329-30]
-
-
Review of: Patrick F. Gesch, Initiative and Initiation. [330-32]
-
-
From the Editor. [1]
-
-
Miyako Theology: Shamans' Interpretation of Traditional Beliefs. [3-34]
-
-
Cultural Tensions as Factors in the Structure of a Festival Parade. [35-54]
-
-
The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan. [55-86]
-
-
Paniya Riddles. [87-98]
-
-
The Fairy Girl and the Shepherd: A Turkish Ballad. [99-104]
-
-
Review of: Wolfgang Brückner and Klaus Beitl, Volkskunde als akademische Disziplin. [107-109]
-
-
Review of: Pack Carnes, Fable Scholarship. [109-11]
-
-
Review of: Martin S. Day, The Many Meanings of Myth. [111-14]
-
-
Review of: Edward Shils, Tradition. [114-16]
-
-
Review of: Archer Taylor, The Proverb and An Index to The "Proverb". [116-18]
-
-
Review of: Helen Hardacre, The Religion of Japan's Korean Minority: The Preservation of Ethnic Identity. [118-21]
-
-
Review of: James Huntley Grayson, Early Buddhism and Christianity in Korea. [121-22]
-
-
Review of: Laurel Kendall and Mark Peterson, Korean Women. [122-24]
-
-
Review of: Kubo Noritada 窪徳忠, Dōkyō no kamigami 『道教の神々』 [124-26]
-
-
Review of: Shao Wen Liang 邵文良, Chūgoku kodai no spōtsu 『中国古代のスポーツ』 [127]
-
-
Review of: Walther Heissig, Tsakhar-Märchen. [128-30]
-
-
Review of: Linda Wai Ling Young, Shun Chrestomathy. [130-31]
-
-
Review of: Tan Chee-Beng, The Development and Distribution of Dejiao Associations in Malaysia and Singapore. [131-32]
-
-
Review of: Christiane Franke-Benn, Die Wayangwelt: Namen und Gestalten im javanischen Schattenspiel; Friedrich Seltmann, Schattenspiel und Marionettenspiel in Savantvadi. [132-35]
-
-
Review of: Mahipal Bhuriya, Folk-Songs of the Bhils. [135-37]
-
-
Review of: J. L. Brockington, Righteous Rāma. [137-39]
-
-
Review of: Charles Capwell, The Music of the Bauls of Bengal. [140-42]
-
-
Review of: Franklin Edgerton, The Elephant-Lore of the Hindus. [142-43]
-
-
Review of: Onkar Prasad, Santal Music. [143-46]
-
-
Review of: P.Solomon Raj, A Christian Folk-Religion in India. [146-48]
-
-
Review of: John LeRoy, Kewa Tales; John LeRoy, Fabricated World. [148-51]
-
-
Review of: Julia E. Miller, Modern Greek Folklore: An Annotated Bibliography. [152-53]
-
-
Correspondence. [155-57]
-
-
Baithak: Exorcism in Peshawar (Pakistan). [159-78]
-
-
Metaphor and Illness Classification in Traditional Thai Medicine. [179-95]
-
-
Demons or Deities?–The Wangye of Taiwan. [197-215]
-
-
The Spirit-Captives of Japan's North Country: Nineteenth Century Narratives of the Kamikakushi. [217-26]
-
-
The Father, the Son and the Ghoulish Host: A Fairy Tale in Early Sanskrit? [227-56]
-
-
"Folk Literature Run by the Folk ": A New Development in the People's Republic of China. [257-71]
-
-
Tun-huang Popular Narratives. [273-86]
-
-
Review of: John Miles Foley, Oral Tradition. [289-92]
-
-
Review of: Barbara A. Babcock, Guy Monthan, and Doris Monthan, The Pueblo Storyteller. [292-95]
-
-
Review of: James R. Dow and Rolf W. Brednich, Internationale Volkskundliche Bibliographie/International Folklore Bibliography/Bibliographie Internationale d'Ethnographie für die Jahre 1981 und 1982 mit Nachträgen für die vorausgehenden Jahre. [295-96]
-
-
Review of: Vladimir Propp, Theory and History of Folklore. [297-300]
-
-
Review of: Stephen Field, Tian Wen: A Chinese Book of Origin. [301-302]
-
-
Review of: Christian Jochim, Chinese Religions. [302-303]
-
-
Review of: Hubert Seiwert, Volksreligion und nationale Tradition in Taiwan: Studien zur regionalen Religionsgeschichte einer chinesischen Provinz. [304-305]
-
-
Review of: Robert P. Weller, Unities and Diversities in Chinese Religion. [306-308]
-
-
Review of: Anne-Victoire Charrin, Le petit monde du Grand Corbeau. [309-10]
-
-
Review of: Walther Heissig, Fragen der mongolischen Heldendichtung. [311-12]
-
-
Review of: Vicente Marasingan, A Banahaw Guru: Symbolic Deeds of Agapito Illustrisimo. [312-14]
-
-
Review of: Brenda Johns and David Strecker, The Hmong World 1. [314-15]
-
-
Review of: Terry E. Miller, Traditional Music of the Lao: Kaen Playing and Mawlum Singing in Northeast Thailand. [315-19]
-
-
Review of: Roland Mischung, Religion und Wirklichkeitsvorstellungen in einem Karen-Dorf Nordwest-Thailands. [319-22]
-
-
Review of: Aroonrut Wichienkeeo and Gehan Wijeyewardene, The Laws of King Mangrai (Mangrayathammasart). [322-24]
-
-
Review of: Wolfgang Marschall, Der grosse Archipel: Schweizer ethnologische Forschungen in Indonesien. [324-26]
-
-
Review of: S. A. Niessen, Motifs of Life in Toba Batak Texts and Textiles. [326-28]
-
-
Review of: William G. Archer, Songs for the Bride. [328-29]
-
-
Review of: Brenda E. F. Beck, Peter J. Claus, Praphulladatta Goswami, and Jawaharlal Handoo, Folktales of India. [330]
-
-
Review of: Friedrich Seltmann, Schattenspiel in Kerala. [331-32]
-
-
Review of: Soumen Sen, Folklore in North-East India. [332-34]
-
-
Review of: Jan Kappert, Islamic Legends, Histories of the Heroes, Saints and Prophets of Islam. [334-36]
-
-
Review of: Richard M. Swiderski, Voices: An Anthropologist's Dialogue With an Italian-American Festival. [336-39]
-
-
-
-
The Social World and Play Life of Thai Muslim Adolescents. [1-17]
-
-
The Thai Menora in Malaysia: Adapting to the Penang Chinese Community. [19-34]
-
-
The Place of Animism within Popular Buddhism in Cambodia: The Example of the Monastery. [35-41]
-
-
Spirits of the Earth and Spirits of the Water: Chthonic Forces in the Mountains of West Java. [43-61]
-
-
The Monsoon Festival Teej in Rajasthan. [63-72]
-
-
Northists and Southists: A Folklore of Kerala Christians. [73-92]
-
-
Dr. Ambedkar: The Hero of the Mahars, Ex-Untouchables of India. [93-121]
-
-
Yasukuni-Jinja and Folk Religion: The Problem of Vengeful Spirits. [123-36]
-
-
Mura-zakai–The Japanese Village Boundary and its Symbolic Interpretation. [137-51]
-
-
May Fourth Intellectuals and Chinese Folk Literature. [153-61]
-
-
Review of: Anthony R. Walker, Contribution to Southeast Asian Ethnography. [165-67]
-
-
Review of: Umesao Tadao 梅棹忠夫 and Moriya Takeshi 守屋毅, Matsuri wa kamigami no pafōmansu: geinō o meguru nihon to higashi ajia. 『祭りは神々のパフォーマンス–芸能をめぐる日本と東アジア』 [167-69]
-
-
Review of: Anne Walthall, Social Protest and Popular Culture in Eighteenth-Century Japan. [169-71]
-
-
Review of: Isidor Levin, Märchen vom Dach der Welt: Überlieferungen der Pamirvölker. [171-73]
-
-
Review of: Maria Luisa Lumicao-Lora, Gaddang Literature. [173-75]
-
-
Review of: Richard Davis, Muang Metaphysics. [175-77]
-
-
Review of: Gehan Wijeyewardene, Place and Emotion in Northern Thai Ritual Behavior. [177-81]
-
-
Review of: Roland Werner, Bomoh/Dukun: The Practices and Philosophies of the Traditional Malay Healer; Roland Werner,Bomoh-Poyang: Traditional Medicine and Ceremonial Art of the Aborigines of Malaysia. [181-83]
-
-
Review of: Rita Smith Kipp and Susan Rodgers, Indonesian Religions in Transition. [183-85]
-
-
Review of: Robert Wessing, The Soul of Ambiguity: The Tiger in Southeast Asia. [185-86]
-
-
Review of: Carsten Bregenhøj, RgVeda as the Key to Folklore. [186]
-
-
Review of: Donna M. Wulff, Drama as a Mode of Religious Realization. [187-89]
-
-
Review of: Padraic Colum, Legends of Hawaii. [189-90]
-
-
Review of: Haim Schwarzbaum, Biblical and Extra-Biblical Legends in Islamic Folk-Literature. [191-93]
-
-
Review of: Colin Quigley, Close to the Floor: Folk Dance in Newfoundland. [193-94]
-
-
The Impact of Tourism on Japanese Kyōgen: Two Case Studies. [195-213]
-
-
Mirror of Auras: Chen Tuan on Physiognomy. [215-56]
-
-
Sohar: Childbirth Songs of Joy. [257-76]
-
-
Shamanism in Bangladesh. [277-309]
-
-
Torii–Japanese Shrine Gates: A Call for Cooperation. [311-15]
-
-
Review of: Wolfgang Mieder, Proverbium: Yearbook of International Proverb Scholarship. [325-26]
-
-
Review of: Wolfgang Mieder, Disenchantments: An Anthology of Modern Fairy Tale Poetry. [326-28]
-
-
Review of: Ōbayashi Taryō 大林太良, Shinwa no keifu- Nihon shinwa no genryū o saguru. 『神話の系譜－日本神話の源流をさぐる』 [328-30]
-
-
Review of: Ōbayashi Taryō 大林太良, Araki Hiroyuki 荒木博之 et al. , Minkan setsuwa no kenkyū–Nihon to sekai (Seki Keigo hakase beiju kinen ronbun shū) 『民間説話の研究－日本と世界 (関敬吾博士米寿記念論文集) 』 [330-33]
-
-
Review of: Emiko Ohnuki-Tierney, The Monkey as Mirror: Symbolic Transformations in Japanese History and Ritual. [333-34]
-
-
Review of: C. Ouwehand, Hateruma: Socio-Religious Aspects of a South Ryukyuan Island Culture. [335-36]
-
-
Review of: Royall Tyler, Japanese Tales. [336-38]
-
-
Review of: Judith M. Boltz, A Survey of Taoist Literature, Tenth to Seventeenth Centuries. [338-39]
-
-
Review of: Malon K. Hom, Songs of Gold Mountain: Cantonese Rhymes from Sun Francisco Chinatown. [340-41]
-
-
Review of: Liu Mau-Tsai, Der Tiger mit dem Rosenkranz: Rätsel aus China. [341]
-
-
Review of: Stephen R. Mackinnon and Oris Friesen, China Reporting: An Oral History of American Journalism in the 1940s. [342-43]
-
-
Review of: P. Steven Sangren, History and Magical Power in a Chinese Community. [344-45]
-
-
Review of: Karl Reichl, Rawšan: Ein usbekisches mündliches Epos. [345-49]
-
-
Review of: Solange Thierry, Le Cambodge des contes. [349-51]
-
-
Review of: Viggo Brun and Trond Schumacher, Traditional Herbal Medicine in Northern Thailand. [351-52]
-
-
Review of: Philip L. Thomas, Like Tigers Around a Piece of Meat. [353-54]
-
-
Review of: James J. Fox, To Speak in Pairs. [354-57]
-
-
Review of: Hank Heifetz and Velcheru Narayana Rao, For the Lord of the Animals–Poems from the Telugu. [357-58]
-
-
Review of: Eveline Meyer, Ankālaparamēcuvari: A Goddess of Tamilnadu, Her Myths and Cult. [358-60]
-
-
Review of: Hilde Link, Der Olofat-Zyklus in der Erzähltradition Mikronesiens. [360-63]
-
-
Folklore and Folklife of Thailand: Foreword. [1-3]
-
-
Different Family Roles, Different Interpretations of Thai Folktales. [5-20]
-
-
The Jataka Stories and Laopuan: Worldview. [21-30]
-
-
Relevance of the Textual and Contextual Analyses in Understanding Folk Performance in Modern Society: A Case of Southern Thai Shadow Puppet Theatre. [31-57]
-
-
Hmong Religion. [59-94]
-
-
Mental Template: The Case of the Tai Lao Pha Sin. [95-105]
-
-
Cultures and Sports Preference. [107-21]
-
-
The "Ālu Kurumba Rāmāyana": The Story of Rāma as Narrated by a South Indian Tribe. [123-40]
-
-
The Calendar of Village Festivals: Japan. [141-47]
-
-
Review of: D. L. Ashliman, A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System. [157-58]
-
-
Review of: John Miles Foley, The Theory of Oral Composition. [159-60]
-
-
Review of: John Miles Foley, Comparative Research on Oral Traditions: A Memorial for Milman Parry. [160-61]
-
-
Review of: Reimund Kvideland and Rorum Selberg, Papers III and IV: The 8th Congress for the International Society for Folk Narrative Research. [161-63]
-
-
Review of: Kurosawa Fumiko, Pfauendarstellungen in Kunst und Kunstgewerbe Japans. [163-64]
-
-
Review of: Laurel Kendall, The Life and Hard Times of a Korean Shaman. [164-66]
-
-
Review of: Janice R. MacKinnon and Stephen R. MacKinnon, Agnes Smedley. [166-70]
-
-
Review of: Thonevath Pou, Wolfgang Ulland, and Guechse Yim, Kambodschanische Kultur, No. 2, 1988. [170-71]
-
-
Review of: Penelope Graham, Iban Shamanism. [171-73]
-
-
Review of: Wanni Wibulswasdi Anderson, Phun Thin-Phun Than: Miti Mai Khong Katichonwittaya Lae Withi Chiwit Saman Khong Phun Ban-Phun Muang. [173-76]
-
-
Review of: Jean Mulholland, Medicine, Magic and Evil Spirits. [176-78]
-
-
Review of: Daniel Dubuisson, La légende royale dans l'Inde ancienne, Rāma et le Rāmāyana. [178-80]
-
-
Review of: Lee Siegel, Laughing Matters: Comic Tradition in India. [180-82]
-
-
Review of: Charlotte Vaudeville, Bārahmāsā in Indian Literatures. [182-84]
-
-
Review of: Sekundar Amanolahi and W. M. Thackston, Tales from Luristan (Matalyā Lurissu). [184-86]
-
-
Review of: Gail Kligman, The Wedding of the Dead. [186-88]
-
-
A Proverb Poem by Levni. [189-93]
-
-
Childhood and Newar Tradition: Chittadhar Hrdaya's Jhī Macā. [195-210]
-
-
Of Gods, Trees and Boundaries: Divine Conservation in Rajasthan. [211-29]
-
-
Chinese Mythology in the Context of Hydraulic Society. [231-46]
-
-
The Grand Cañao: Ethnic and Ritual Dilemmas in an Upland Philippine Tourist Festival. [247-63]
-
-
Tokyo Monogatari. [265-75]
-
-
Aspect of Dual Symbolic Classification: Right and Left in a Japanese Kyū-Dōjō. [277-91]
-
-
Review of: Klaus Beitl, Gegenwartsvolkskunde und Jugendkultur. [299-300]
-
-
Review of: Kendall Blanchard and Alyce Taylor Cheska, The Anthropology of Sport: An Introduction. [300-302]
-
-
Review of: Alan Dundes, Parsing Through Customs. [302-303]
-
-
Review of: Alan Dundes, The Flood Myth. [303-306]
-
-
Review of: William A. Graham, Beyond the Written Word. [306-308]
-
-
Review of: Emily Lyle, Duality. [308-10]
-
-
Review of: Emily Lyle, Kingship. [310-12]
-
-
Review of: Charles Macdonald, De la hutte au palais. [312-13]
-
-
Review of: Dietz Rüdiger Moser, Fastnacht-Fasching-Karneval. [313-15]
-
-
Review of: Klaus Antoni, Miwa–der heilige Trank. [315-18]
-
-
Review of: Laurel Kendall and Griffin Dix, Religion and Ritual in Korean Society. [318-19]
-
-
Review of: Mamitua Saber and Ma. Delia Coronel, Darangen. [319-22]
-
-
Review of: Jutta Daszenies, Geistervorstellungen im javanischen Überzeugungssystem. [322-24]
-
-
Review of: Ward Keeler, Javanese Shadow Plays, Javanese Selves. [324-25]
-
-
Review of: Lawrence A. Babb, Redemptive Encounters. [326-28]
-
-
Review of: Katherine P. Ewing, Sharī'at and Ambiguity in South Asian Islam. [328-29]
-
-
Review of: Ann Grodzins Gold, Fruitful Journeys. [329-31]
-
-
Review of: Paul Hockings, Counsel from the Ancients. [331-33]
-
-
Review of: Nita Kumar, The Artisans of Banaras. [333-35]
-
-
Review of: Jerome W. Clinton, The Tragedy of Sohráb and Rostám from the Persian National Epic, the Shahname of Abol-Qasem Ferdowsi. [335-37]
-
-
Review of: Bridget Connelly, Arab Folk Epic and Identity. [337-39]
-
-
Liminal Experiences of Miyako Shamans: Reading a Shaman’s Diary. [1-38]
-
-
The Xunhua Sala. [39-52]
-
-
Divinity and Salvation: The Great Goddesses of China. [53-68]
-
-
Study of Israelite and Jewish Oral and Folk Literature: Problems and Issues. [69-108]
-
-
A Legend of the Subanen "Buklog". [109-23]
-
-
Obituary: Wolfram Eberhard (1909-1989). [125-33]
-
-
Review of: Klaus Beitl and Eva Kausel, Methoden der Dokumentation zur Gegenwartsvolkskunde. [143-44]
-
-
Review of: Philip V. Bohlman, The Study of Folk Music in the Modern World. [144-46]
-
-
Review of: Ching-I Tu, Tradition and Creativity. [146-48]
-
-
Review of: Georges Dumézil, The Destiny of a King. [148-50]
-
-
Review of: Theodore C. Bestor, Neighborhood Tokyo. [150-52]
-
-
Review of: Stewart Elliott Guthrie, A Japanese New Religion: Risshō Kōsei-kai in a Mountain Hamlet. [152-54]
-
-
Review of: H. D. Harootunian, Things Seen and Unseen. [154-55]
-
-
Review of: Edward Kamens, The Three Jewels. [156-57]
-
-
Review of: Katsu Kokichi, Musui's Story. [157-59]
-
-
Review of: Josef A. Kyburz, Cultes et croyances au Japon. [159-61]
-
-
Review of: Livia Köhn, Seven Steps to the Tao: Sima Chengzhen's Zuowanglun. [161-64]
-
-
Review of: Walther Heissig, Fragen der mongolischen Heldendichtung. [164-65]
-
-
Review of: Morris Rossabi, Khubilai Khan. [165-66]
-
-
Review of: Saveros Pou, Guirlande de Cpāp'. [166-68]
-
-
Review of: Amin Sweeney, A Full Hearing. [169-71]
-
-
Review of: Tan Chee Beng, The Baba of Melaka: Culture and Identity of a Chinese Peranakan Community in Malaysia. [171-72]
-
-
Review of: Stuart H. Blackburn, Singing of Birth and Death. [172-74]
-
-
Review of: Robert Deliège, Les Paraiyars du Tamil Nadu. [174-76]
-
-
Review of: Paula Richman, Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text. [176-78]
-
-
Review of: Richard M. Swiderski, The Blood Weddings. [178-79]
-
-
Review of: Anthony R. Walker, The Toda of South India. [179-82]
-
-
Review of: Yitzhak Avishur, Women's Folk Songs in Judaeo-Arabic from Jews in Iraq. [182-84]
-
-
Review of: Heda Jason, Folktales of the Jews of Iraq. [184-87]
-
-
Review of: Karl Von Den Steinen, Marquesan Myths. [187-89]
-
-
Review of: Ellen B. Basso, In Favor of Deceit. [189-91]
-
-
A Turkish Lullaby. [193-96]
-
-
Wedding, Etiquette, and Traditional Songs of the Minhe Region Tu. [197-222]
-
-
New Material on East Mongolian Shamanism. [223-33]
-
-
Sri and Sedana and Sita and Rama: Myths of Fertility and Generation. [235-57]
-
-
An Alternative to the Sati Model: Perceptions of a Social Reality in Folklore. [259-74]
-
-
Malang, Sufis, and Mystics: An Ethnographic and Historical Study of Shamanism in Afghanistan. [275-301]
-
-
Changing Patterns of Architecture and Symbolism among the Sa'dan Toraja (Indonesia). [303-20]
-
-
Review of: Victor Raskin, Humor: International Journal of Humor Research. [323-25]
-
-
Review of: Garry Chick, Play and Culture. [325-27]
-
-
Review of: Gillian Bennett, Paul S. Smith, and John D. A. Widdowson, Perspectives on Contemporary Legend 2; Gillian Bennett and Paul S. Smith, Monsters with Iron Teeth; Gillian Bennett and Paul S. Smith, The Questing Beast. [327-28]
-
-
Review of: Hilda Ellis Davidson, The Seer in Celtic and Other Traditions. [328-29]
-
-
Review of: Carl Lindahl, Earnest Games: Folkloric Patterns in the Canterbury Tales. [329-31]
-
-
Review of: Rosemary Lévy Zumwalt, American Folklore Scholarship: A Dialogue of Dissent. [331-32]
-
-
Review of: H. Byron Earhart, Gedatsu-kai and Religion in Contemporary Japan: Returning to the Center. [332-34]
-
-
Review of: Walter Edwards, Modern Japan through its Weddings. [334-36]
-
-
Review of: François Macé, Kojiki shinwa no kōzō 『古事記神話の構造』 [336-38]
-
-
Review of: Can Xue, Dialogues in Paradise. [338-39]
-
-
Review of: Hans Egli, Mirimiringan: Die Mythen und Märchen der Paiwan. [340-42]
-
-
Review of: Gail Oman King, The Story of Hua Guan Suo. [342-44]
-
-
Review of: Zhao Zongfu 趙宗福, Huaer tonglun 『花?通論』; Zhou Juangu 周娟姑 and Zhang Gengyou 張更有, Qinghai chuantong minjian gegu jingxuan 『青海伝統民間歌曲精選』 [344-46]
-
-
Review of: I. M. Suslov, Karl H. Menges, Materialien zum Schamanismus der Ewenki-Tungusen an der mittleren und unteren Tunguska. [347-48]
-
-
Review of: Antoon Postma, Annotated Mangyan Bibliography 1570-1988. [348-49]
-
-
Review of: Friedrich Seltmann, Die Kalang: Eine Volksgruppe von Java und ihre Stamm-Mythe. [350-52]
-
-
Review of: Walter O. Kaelber, Tapta-Marga: Asceticism and Initiation in Vedic India. [352-53]
-
-
Review of: June McDaniel, The Madness of the Saints: Ecstatic Religion in Bengal. [353-54]
-
-
Review of: Indira Viswanathan Peterson, Poems to Śiva: The Hymns of the Tamil Saints. [355-56]
-
-
Review of: Traude Pillai-Vetschera, Indische Märchen: Der Prinz aus der Mangofrucht. [356-57]
-
-
Review of: Arvind Sharma, Ajit Ray, Alaka Hejib, and Katherine K. Young, Sati: Historical and Phenomenological Essays. [358-59]
-
-
Review of: Kamil V. Zvelebil, Two Tamil Folktales: The Story of King Matanakāma, The Story of the Peacock Rāvana. [359-61]
-
-
Review of: Sherry B. Ortner, High Religion: A Cultural and Political History of Sherpa Buddhism. [362-63]
-
-
Review of: George Van Driem, A Grammar of Limbu. [363-65]
-
-
Review of: W. L. Heston and Mumtaz Nasir, The Bazaar of the Storytellers. [365-67]
-
-
-
Folklore, Politics, and Nationalism. [1-3]
-
-
Politics and Folktale in the Classical World. [5-33]
-
-
Tungus Literary Language. [35-66]
-
-
Concerning the Traditional Understanding of "Folk Culture" in the German Democratic Republic: A Scholarly-Historical Retrospective. [67-94]
-
-
The Deutsche Forschungsgemeinschaft and the Umbrella Organizations of German Volkskunde during the Third Reich. [95-116]
-
-
National Socialistic Folklore and Overcoming the Past in the Federal Republic of Germany. [117-53]
-
-
Momotarō (The Peach Boy) and the Spirit of Japan: Concerning the Function of a Fairy Tale in Japanese Nationalism of the Early Shōwa Age. [155-88]
-
-
Cultural Metaphors and Reasoning: Folklore Scholarship and Ideology in Contemporary China. [189-220]
-
-
Thoughts on Ebersole's Allegations. [221-26]
-
-
Review of: Christie Davies, Ethnic Humor around the World: A Comparative Analysis. [231-33]
-
-
Review of: Glenys Davies, Polytheistic Systems. [233-34]
-
-
Review of: Alan Dundes, Folklore Matters. [234-36]
-
-
Review of: Alan Dundes, Cinderella: A Casebook; Alan Dundes, Little Red Riding Hood: A Casebook. [236-38]
-
-
Review of: James Jakób Liszka, The Semiotic of Myth: A Critical Study of the Symbol. [238-39]
-
-
Review of: Marianne Rumpf, Rotkäppchen: Eine vergleichende Märchenuntersuchung. [239-43]
-
-
Review of: Michael Jeremy and M. E. Robinson, Ceremony and Symbolism in the Japanese Home. [243-45]
-
-
Review of: Clark W. Sorensen, Over the Mountains are Mountains: Korean Peasant Households and Their Adaptation to Rapid Industrialization. [245-46]
-
-
Review of: David Johnson, Ritual Opera, Operatic Ritual. [247-49]
-
-
Review of: Ronald C. Knapp, China's Vernacular Architecture: House Form and Culture. [249-50]
-
-
Review of: Alice M. Terada, Under the Starfruit Tree: Folktales from Vietnam. [250-51]
-
-
Review of: José Maceda, Drone and Melody: Musical Thought in Southeast Asia. [252-53]
-
-
Review of: Martin Rössler, Die soziale Realität des Rituals. [253-54]
-
-
Review of: Roxana Waterson, The Living House: An Anthropology of Architecture in South-East Asia. [254-57]
-
-
Review of: Galen Rowell, My Tibet: His Holiness the Fourteenth Dalai Lama of Tibet. [257-58]
-
-
Review of: Stuart H. Blackburn, Peter J. Claus, Joyce B. Flueckiger, and Susan S. Wadley, Oral Epics in India. [258-60]
-
-
Review of: Stephen Fuchs, The Korkus of the Vindhya Hills. [260-61]
-
-
Review of: Alf Hiltebeitel, The Cult of Draupadī, 1. Mythologies: From Gingee to Kuruksetra. [261-62]
-
-
Review of: Kirin Narayan, Storytellers, Saints, and Scoundrels: Folk Narrative in Hindu Religious Teaching. [262-63]
-
-
Review of: Herman W. Tull, The Vedic Origins of Karma. [264-65]
-
-
Review of: Haim Schwarzbaum and Eli Yassif, Jewish Folklore between East and West. [265-68]
-
-
-
Woman as Portrayed in Women's Folk Songs of North India. [269-310]
-
-
Proverbs as Psychological Interpretations among Vietnamese. [311-18]
-
-
Near-Death Folklore in Medieval China and Japan: A Comparative Analysis. [319-42]
-
-
Obituary: Fanny Hagin Mayer (1899-1990). [343-48]
-
-
Review of: Kees P. Epskamp, Theatre in Search of Social Change: The Relative Significance of Different Theatrical Approaches. [353-54]
-
-
Review of: Himeno Midori 姫野翠, Geinō no jinruigaku 『芸能の人類学』 [354-56]
-
-
Review of: Wolfgang Mieder, Tradition and Innovation in Folk Literature. [356-58]
-
-
Review of: Richard M. Swiderski, Lives between Cultures: A Study of Human Nature, Identity and Culture. [358-59]
-
-
Review of: Leea Virtanen, "That Must Have Been ESP!" An Examination of Psychic Experiences. [359-60]
-
-
Review of: David Gordon White, Myths of the Dog-Man. [360-63]
-
-
Review of: Harald Haarmann, Symbolic Values of Foreign Language Use. [363-64]
-
-
Review of: Heinz Morioka and Miyoko Sasaki, Rakugo, the Popular Narrative Art of Japan. [364-66]
-
-
Review of: Peter H. Lee, A Korean Storyteller's Miscellany. [366-67]
-
-
Review of: Robert Joe Cutter, The Brush and the Spur: Chinese Culture and the Cockfight. [367-69]
-
-
Review of: Catherine Despeux, La moelle du phénix rouge. [369-71]
-
-
Review of: Ma Xueyi 馬学義 and Ma Chengjun 馬成俊, Salazu fengsuzhi 『撒拉族風俗誌』; Han Fude 轄福徳, Salazu minjian gushi 『撒拉族民間故事』; Han Fude 轄福徳, Minjian geyao 『民間歌謡』; Han Fude 轄福徳, Minjian yanyu 『民間諺語』. [371-73]
-
-
Review of: Yukiko Bischof-Okubo, Übernatürliche Wesen im Glauben der Altvölker Taiwans. [373-74]
-
-
Review of: The Vietnamese Institute of Archaeology and the Department for International Cooperation of the Social Science Committee of Viet Nam, Dong Son Drums in Viet Nam. [374-76]
-
-
Review of: Kristina Lindell, Jan-Öjvind Swahn, and Damrong Tayanin, Folk Tales from Kammu-IV: A Master-Teller's Tales. [376-78]
-
-
Review of: Georges Condominas, From Lawa to Mon, from Saa' to Thai. [378-80]
-
-
Review of: R. L. Mellema, Wayang Puppets: Carving, Colouring, Symbolism. [381-82]
-
-
Review of: V. N. Basilov, Drevnie obryady verovaniya i kul'ty narodov Sredneĭ Azii. [382-84]
-
-
Review of: Rudolf Kaschewsky and Pema Tsering, Die Eroberung der Burg von Sum-Pa. [384-85]
-
-
Review of: Chaitanya Deva, Musical Instruments in Sculpture in Karnataka. [386-87]
-
-
Review of: Stefan Fuchs, Das Leben ist ein Tanz. [387-88]
-
-
Review of: Ruth Cecily Katz, Arjuna in the Mahābhārata: Where Krishna Is, There Is Victory. [389-90]
-
-
Review of: Velcheru Narayana Rao, Śiva’s Warriors: The Basava Purāna of Pālkuriki Somanātha. [390-91]
1992, vol. 51 / 1
-
-
A Turkish yemek destani (food poem). [1–5]
-
-
A Tokyo Shrine Revisited. [7–23]
-
-
Waiting for a Thunderbolt. [25–49]
-
-
From Folklore to Literate Theater: Unpacking Madame White Snake. [51–66]
-
-
Death and Funerals among the Minhe Tu (Monguor). [67–87]
-
-
Indigenization of Rāmāyana in Cambodia. [89–102]
-
-
Of Navels and Mountains: A Further Inquiry into the History of an Idea. [103–25]
-
-
Review of: Ernest Brandewie, When Giants Walked the Earth: The Life and Times of Wilhelm Schmidt SVD. [131-32]
-
-
Review of: Burt Feintuch, The Conservations of Culture: Folklorists and the Public Sector. [133-35]
-
-
Review of: David D. Gilmore, Manhood in the Making: Cultural Concepts of Masculinity. [135-37]
-
-
Review of: Heda Jason, Whom Does God Favor: The Wicked or the Righteous? The Reward-and- Punishment Fairy Tale. [137-39]
-
-
Review of: Wolfgang Mieder, International Proverb Scholarship: An Annotated Bibliography. [139-40]
-
-
Review of: Fujiwara Yoichi, Chūgoku, Shikoku, Kinki, Kyūshū hōgen jōtai no hōgenchirigakuteki kenkyū 『中国四国近畿九州方言状態の方言地理学的研究』 [141-43]
-
-
Review of: Brian Moeran, Language and Popular Culture in Japan. [144-45]
-
-
Review of: Herbert E. Plutschow, Chaos and Cosmos: Ritual in Early and Medieval Japanese Literature. [145-48]
-
-
Review of: Ann Yonemura, Yokohama: Prints from Nineteenth-Century Japan. [148-49]
-
-
Review of: John S. Rohsenow, A Chinese-English Dictionary of Enigmatic Folk Similes (Xiehouyu). [149-51]
-
-
Review of: Ann Waltner, Getting an Heir: Adoption and the Construction of Kinship in Late Imperial China. [151-52]
-
-
Review of: Gehan Wijeyewardene, Ethnic Groups across National Boundaries in Mainland Southeast Asia. [152-54]
-
-
Review of: Wajuppa Tossa, Phādāēng Nāng Ai: A Translation of a Thai-Isan Folk Epic in Verse. [154-56]
-
-
Review of: Peter Metcalf, Where Are You/Spirits: Style and Theme in Berawan Prayer. [156-58]
-
-
Review of: Walther Heissig and Klaus Sagaster, Gedanke und Wirkung: Festschrift für Nikolaus Poppe zum 90. Geburtstag. [158-59]
-
-
Review of: Walther Heissig, Erzählstoffe rezenter mongolischer Heldendichtung. [159-61]
-
-
Review of: Suzanne Hanchett, Coloured Rice: Symbolic Structure in Hindu Festivals. [161-62]
-
-
Review of: Micha Joseph Bin Gorion, Mimekor Yisrael. [162-64]
-
-
Review of: Aage A. Hansen-Löve, Der russische Symbolismus: System und Entfaltung der poetischen Motive. [164-66]
-
-
Women in Japanese Proverbs. [167–82]
-
-
Martyred Childe of God. [183–98]
-
-
The Accommodation of Korean Folk Religion to the Religious Forms of Buddhism: An Example of Reverse Syncretism. [199–217]
-
-
Folklore Concerning Tsong-kha-pa. [219–42]
-
-
Karakunuz: An EarlySettlement of the Chinese Muslims in Russia. [243–79]
-
-
Thai Cremation Volumes: A Brief History of a Unique Genre of Literature. [279–94]
-
-
Scandalizing the Goddess at Kodungallur. [295–322]
-
-
Mongol Creation Stories: Mans, Mongol Tribes, the Natural World, and Mongol Deities. [323–34]
-
-
Review of: Michael A. DeMarco, Journal of Asian Martial Arts. [339-40]
-
-
Review of: John Miles Foley, Immanent Art: From Structure to Meaning in Traditional Oral Epic. [341-43]
-
-
Review of: Morten Nøjgaard, Johan De Lylius, Iøren Piø, Bengt Holbek, The Telling of Stories: Approaches to a Traditional Craft. [343-44]
-
-
Review of: Diane Tong, Gypsy Folktales. [344-46]
-
-
Review of: Richard Zgusta, Dwelling Space in Eastern Asia. [346-48]
-
-
Review of: Margaret Helen Childs, Rethinking Sorrow: Revelatory Tales of Late Medieval Japan. [349-50]
-
-
Review of: Konishi Jinichi, A History of Japanese Literature. [350-53]
-
-
Review of: Ronald A. Morse, Yanagita Kunio and the Folklore Movement: The Search for Japan's National Character and Distinctiveness. [353-55]
-
-
Review of: Nelly Naumann, Die einheimische Religion Japans. [355-57]
-
-
Review of: Benito Ortolani, The Japanee Theatre: From Shamanistic Ritual to Contemporary Pluralism. [357-58]
-
-
Review of: Barbara Ruch, Mō hitotsu no chūseizō: Bikuni, otogizōshi, raise 『もう一つの中世像: 比丘尼・御伽草子・来世』 [358-60]
-
-
Review of: Anne Walthall, Peasant Uprisings in Japan: A Critical Anthology of Peasant Histories. [361-62]
-
-
Review of: Keith Howard, Bands, Songs, and Shamsnistic Rituals: Folk Music in Korean Society. [362-64]
-
-
Review of: Fred Jeremy Seligson, Oriental Birth Dreams. [364-65]
-
-
Review of: Anne S. Goodrich, Peking Paper Gods: A Look at Home Worship. [365-66]
-
-
Review of: Nahal Tajadod, Mani le Bouddha de Lumière: Catéchisme manichéen chinois. [367-69]
-
-
Review of: Taro Goh, Sumba Bibliography. [369-70]
-
-
Review of: Klaus Sagaster and Helmut Eimer, Religion and Lay Symbolism in the Altaic World and Other Papers. [370-72]
-
-
Review of: Joyce Burkhalter Flueckiger and Laurie J. Sears, Boundaries of the Text: Epic Performances in South and Southeast Asia. [372-74]
-
-
Review of: Farley P. Richmond, Darius L. Swann, and Philipp B. Zarilli, Indian Theatre: Traditions of Performance. [374-76]
-
-
Review of: Monika Thiel-Horstmann, Rāmāyana and Rāmāyanas. [376-78]
-
-
Foreword. [1–3]
-
-
The Sāfah as a Narrative Genre. [5–32]
-
-
Heartbeat: Conventionality and Originality in Najdi Poetry. [33–74]
-
-
Metrical Problems of the Contemporary Bedouin Qasīda: A Linguistic Approach. [75–92]
-
-
Debate in the Improvised-Sung Poetry of the Palestinians. [93–117]
-
-
The Agricultural Marker Stars in Yemeni Folklore. [119–42]
-
-
Bengali Folk Rhymes: An Introduction. [143–60]
-
-
Runs in Folktales and Dynamics of Turkish Runs: A Case Study. [161–75]
-
-
Banana Republics and V. I. Degrees: Rethinking Indian Folklore in a Postcolonial World. [177–204]
-
-
Obituary: Mamitua Saber (1922-1992). [205–208]
-
-
Review of: Alan Dundes and Carl R. Pagter, Never Try to Teach a Pig to Sing: Still More Urban Folklore from the Paperwork Empire. [213-14]
-
-
Review of: Ruth-Inge Heinze and others, Shamans in the 20th Century. [214-15]
-
-
Review of: Werner Mezger, Narrenided und Fastnachtsbrauch: Studien zum Fortleben des Mittelalters in der europäischen Festkultur. [216-17]
-
-
Review of: Marilyn F. Nefsky, Stone Houses and Iron Bridges: Tradition and the Place of Women in Con- temporary Japan. [217-19]
-
-
Review of: Hartmut 0.Rotermund, Hōsōgami ou la petite vérole aisément: Matériaux pour l’étude des épidémies dans le Japon des XVIIIe, XIXe siècles. [219-21]
-
-
Review of: Can Xue, Old Floating Cloud: Two Novellas. [221-23]
-
-
Review of: Yen Ping-Chiu, Chinese Demon Tales: Meanings and Parallels in Oral Tradition. [223-24]
-
-
Review of: Norbert R. Adami, Religion und Schamanismus der Ainu auf Sachalin: Ein Beitrag zur histo-rischen Völkerkunde Ostasiens. [224-25]
-
-
Review of: Roberte Hamayon, La chasse à l'âme: Esquisse d'une théorie du chamanisme sibérien. [226-28]
-
-
Review of: Jane Monnig Atkinson, The Art and Politics of Wana Shamanism. [228-31]
-
-
Review of: Alf Hiltebeitel, The Cult of Draupadī 2: On Hindu Ritual and the Goddess. [231-32]
-
-
Review of: Heda Jason, Types of Indic Oral Tales: Supplement. [232-33]
-
-
Review of: Paula Richman, Many Rāmāyanas: The Diversity of a Narrative Tradition in South Asia. [234-35]
-
-
Review of: John D. Smith, The Epic of Pābūji: A Study, Transcription and Translation. [236-37]
-
-
Review of: Deborah A. Soifer, The Myths of Narasimha and Vāmana: Two Avatars in Cosmological Perspective. [237-38]
-
-
Review of: Mahrukh Yousuf, Musical Instruments of Pakistan; Mahrukh Yousuf, Folk Motifs of Pakistan; Mahrukh Yousuf, Wood Works of Pakistan. [239-41]
-
-
Review of: Ulrich Marzolph, Arabia ridens: Die humoristische Kurzprosa der frühen adab-Literatur im internationalen Traditionsgeflecht. [241-42]
-
-
Review of: Saad A. Sowayan, The Arabian Oral Historical Narrative: An Ethnographic and Linguistic Analysis. [242-44]
-
-
-
-
-
1993, vol. 52 / 2
-
-
A Turkish Proverb Poem by Serifi. [245-50]
-
-
The Book of the Great Practice: The Life of the Mt. Fuji Ascetic Kakugyō Tōbutsu Kū. [251-331]
-
-
Kaundinya, Preah Thaong, and the “Nāgī Somā”: Some Aspects of a Cambodian Legend. [333-58]
-
-
Icons of the Person: Lacan’s “Imago” in the Yemeni Male’s Tribal Wedding. [359-81]
-
-
A Reference Guide to the Nihonshoki Myths. [383-88]
-
-
Review of: Sandra Dolby Stahl, Literary Folkloristics and the Personal Narrative. [395-96]
-
-
Review of: Andrew Duff-Cooper, Contests. [397]
-
-
Review of: Alan Dundes, The Evil Eye: A Casebook. [397-99]
-
-
Review of: Samuel Denis Fohr, Cinderella's Gold Slipper: Spiritual Symbolism in the Grimm's Tales. [399-401]
-
-
Review of: Axel Olrik, Principles for Oral Narrative Research. [401-403]
-
-
Review of: Inada Kōji 稲田浩二, Nihon mukashibanashi tsūkan, vol. 28: Mukashibanashi taipu indekusu 『日本昔話通観 28 昔話タイプ・インデックス』 [403-406]
-
-
Review of: Iwao Sumiko, The Japanese Woman: Traditional Image and Changing Reality. [406-407]
-
-
Review of: Kimishima Hisako 君島久子, Nihon minkandenshō no genryū: Nihon kisōbunka no tankyū 『日本民間伝承の源流―日本基層文化の探求』 [408-409]
-
-
Review of: Shintani Takanori 新谷尚紀, Ryōbosei to takaikan 『両墓制と他界観』 [410-11]
-
-
Review of: John Stevenson, Yoshitoshi's Thirty-Six Ghosts. [412-13]
-
-
Review of: John E. Myers, The Way of the Pipa: Structure and Imagery in Chinese Lute Music. [413-14]
-
-
Review of: Sr. Ma. Delia Coronel, Darangen: In Original Maranao Verses. [415-16]
-
-
Review of: Francisco R. Demetrio, Encyclopedia of Philippine Folk Beliefs and Customs. [416-18]
-
-
Review of: B. J. Terwiel and Ranoo Wichasin, Thai Ahoms and the Stars: Three Ritual Texts to Ward Off Danger. [418-21]
-
-
Review of: Gehan Wijeyewardene and E. C. Chapman, Patterns and Illusions: Thai History and Thought. [421-22]
-
-
Review of: Philip Lutgendorf, The Life of a Text: Performing the Rāmacaritmānas of Tulsidas. [423-25]
-
-
Review of: Helga Teiwes, Kachina Dolls: The Art of Hopi Carvers. [425-27]
-
-
-
-
Omocha: Things to Play (or not to Play) With. [1-28]
-
-
From Protean Ape to Handsome Saint: The Monkey King. [29-65]
-
-
Shamans and Mountain Spirits in Hunza. [67-96]
-
-
Folklore and Folklorism in Kazakhstan. [97-123]
-
-
A Collection of Jaffna Tamil Riddles from Oral Tradition. [125-49]
-
-
Recent PRC Scholarship on Chinese Myths. [151-61]
-
-
Amanita muscaria, the Gorgeous Mushroom. [163-67]
-
-
Review of: Eugene Van Erven, The Playful Revolution: Theatre and Liberation in Asia. [175-76]
-
-
Review of: Michael Aris, Lamas, Princes, and Brigands: Joseph Rock's Photographs of the Tibetan Borderlands of China. [176-78]
-
-
Review of: Li Wai-Yee, Enchantment and Disenchantment: Love and Illusion in Chinese Literature. [178-80]
-
-
Review of: Po Sung-Nien and David Johnson, Domesticated Deities and Auspicious Emblems: The Iconography of Everyday Life in Village China. [180-82]
-
-
Review of: Gerd Wädow, T'ien-fei hsien-sheng lu: Die Aufzeichnungen von der manifestierten Heiligkeit der Himmelspriniessin. Einleitung, Übersetzung, Kommentar. [182-83]
-
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Review of: Michael Ashkenazi, Matsuri: Festivals of a Japanese Town. [184-85]
-
-
Review of: Amy Catlin, Selected Reports in Ethnomusicology, Context, and Performance in Cambodia, Laos, and Vietnam. [185-87]
-
-
Review of: Stan Royal Mumford, Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal. [187-89]
-
-
Review of: John A. Bowen, Sumatran Politics and Poetics: Gayo History, 1900-1989. [190-91]
-
-
Review of: Wendy Doniger, Purāna Perennis: Reciprocity and Transformation in Hindu and Jaina Texts. [191-93]
-
-
Review of: Ann Grodzins Gold, A Carnival of Parting: The Tales of King Bharthari and King Gopi Chand as Sung and Told by Madhu Natisar Nath of Ghatiyali, Rajasthan. [193-95]
-
-
Review of: John A. Z'graggen, And Thus Became Man and World. [195-96]
-
-
Review of: Joyce Chapman Lebra, Women's Voices in Hawaii. [196-98]
-
-
Fifteen Years of Folk Song Collection in Japan: Reports and Recordings of the “Emergency Folk Song Survey”. [199-209]
-
-
The Cultural Properties Protection Law and Japan’s Folk Performing Arts. [211-25]
-
-
Tracing Some Mongol Oral Motifs in a Chinese Prosimetric Ming Novel of 1478. [227-54]
-
-
An Ethnobotanical Folktale of the Ao Naga in India. [255-58]
-
-
The Song of Tij: A Genre of Critical Commentary for Women in Nepal. [259-305]
-
-
Folk Narrative Literature in Chinese Nüshu: An Amazing New Discovery. [307-18]
-
-
Cosmology, Myth, and Philosophy in Ancient China: New Studies on the Huainan zi. [319-36]
-
-
Shinto Shrines or Shinto Temples ? [337-45]
-
-
Review of: Yves Bonnefoy, Asian Mythologies. [351-53]
-
-
Review of: Grant Evans, Asia's Cultnral Mosnic: An Anthropological Introduction. [353-55]
-
-
Review of: Wolfgang Mieder, Proverbs Are Never Out of Season: Popular Wisdom in the Modern Age. [355-56]
-
-
Review of: Takie Sugiyama Lebra, Japanese Social Organization. [357-58]
-
-
Review of: Emiko Ōnuki-Tierney, Rice as Self: Japanese Identities through Time. [359-61]
-
-
Review of: Sōgawa Tsuneo 寒川恒夫, Sumō no uchūron-Juryoku wo hanatsu rikishitachi 『相撲の宇宙論―呪力をはなつ力士たち』 [361-63]
-
-
Review of: Guan Jian, The Indigenous Religion and Theravada Buddhism in Ban Da Tiu: A Dai Lue Village in Yunnan (China). [363-65]
-
-
Review of: Walther Heissig, Schamanen und Geisterbeschwörer in der östlichen Mongolei: Gesammelte Aufsätze. [366-67]
-
-
Review of: Jean-Paul Dumont, Visayan Vignettes: Ethnographic Traces of a Philippine Island. [367-68]
-
-
Review of: Hazel J. Wrigglesworth, The Maiden of Many Nations: The Skymaiden Who Married a Man from Earth. [368-70]
-
-
Review of: Tayanin Damrong and Kristina Lindell, Hunting and Fishing in a Kammu Village. [370-71]
-
-
Review of: Patricia Matusky, Malaysian Shadow Play and Music: Continuity of an Oral Tradition. [371-72]
-
-
Review of: Tan Sooi Beng, Bangsawan: A Social and Stylistic History of Popular Malay Opera. [373-75]
-
-
Review of: Olivier Sevin, L'lndonisie. [375-77]
-
-
Review of: Anna Lowenhaupt Tsing, In the Realm of the Diamond Queen: Marginality in an Out-of-the-way Place. [377-79]
-
-
Review of: K. Parameswara Aithal, Veda-Laksana Vedic Ancillary Literature: A Descriptive Bibliography. [379-80]
-
-
Review of: Thomas B. Coburn, Encountering the Goddess: A Translation of the Devi-Mdhdtmya and a Study of Its Interpretation. [380-81]
-
-
Review of: Edward Hower, The Pomegranate Princess and Other Tales from India. [381-83]
-
-
Review of: R. K. Narayan, Gods, Demons, and Others. [383-84]
-
-
Review of: Erich Brauer, The Jews of Kurdistan. [384-86]
-
-
Review of: Roger Schroeder, Initiation and Religion: A Case Study from the Wosera of Papua New Guinea. [386-88]
-
-
Review of: Reginetta Haboucha, Types and Motifs of the Judeo-Spanish Folktales. [388-90]
-
-
The Stone Baby: A Turkish Lullaby (Nasih Güngör). [1-5]
-
-
Transfiguration: Man-made Objects as Demons in Japanese Scrolls. [7-34]
-
-
The Social Status of the Yakut Epic Hero. [35-48]
-
-
The Carpenter-Prēta: An Eighteenth-Century Sinhala-Buddhist Folktale about Jesus. [49-68]
-
-
The Tale of Itu: Structure of a Ritual Tale in Context. [69-117]
-
-
Indexing Folk Literature of South American Indians. [119-25]
-
-
Born-again Chinese Religion. [127-30]
-
-
Review of: Rustom Bharucha, Theatre and the World: Performance and the Politics of Culture. [133-34]
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-
Review of: Kees Epskamp, Learning by Performing Arts: From Indigenous to Endogenous Cultural Development; Ad Boeren and Kees Epskamp, The Empowerment of Culture: Development, communication. and Popular Media. [134-35]
-
-
Review of: Mihály Hoppál and Otto J. von Sadovszky, Shamanism: Past and Present. [135-37]
-
-
Review of: Sitakant Mahapatra, Beyond the Word: The Multiple Gestures of Tradition. [137-38]
-
-
Review of: Wolfgang Mieder and Stuart A. Kingsbury, A Dictionary of Wellerisms. [138-39]
-
-
Review of: C. W. Watson and Roy Ellen, Understanding Witchcraft and Sorcery in Southeast Asia. [140-41]
-
-
Review of: Jane M. Bachnik and Charles J. Quinn Jr., Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. [141-43]
-
-
Review of: Timothy Clark, Ukiyo-e Paintings in the British Museum. [143-44]
-
-
Review of: Ishimaru Shōun 石丸正運, Ōtsu-e: Kaidō ni umareta minga 『大津絵－街道に生まれた民画』 [145-46]
-
-
Review of: Kayano Shigeru, Our Land Was a Forest: An Ainu Memoir. [146-47]
-
-
Review of: Yung-Hee Kim, Songs to Make the Dust Dance: The Ryōjin hishō of Twelfth-Century Japan. [147-49]
-
-
Review of: Arthur H. 'I'hornhill Ш, Six Circles, One Dewdrop: The Religio-Aesthetic World of Komparu Zenchiku. [150-52]
-
-
Review of: Susan C. Tyler, The Cult of Kasuga Seen through Its Art. [152-54]
-
-
Review of: Ronald G. Knapp, Chinese Landscapes: The Village as Place. [154-55]
-
-
Review of: Anthony R. Walker, The Highland Heritage: Collected Essays on Upland North Thailand. [155-57]
-
-
Review of: Mary Margaret Steedly, Hanging without a Rope: Narrative Experience in Colonial and Postcolonial Karoland. [157-58]
-
-
Review of: Silke Herrmann, Kesar-Versionen aus Ladakh. [159-60]
-
-
Review of: Margret H. Case, Heinrich Zimmer: Coming into His Own. [161-62]
-
-
Review of: Kathryn Hansen, Grounds for Play: The Nautankī Theatre of North India. [162-63]
-
-
Review of: Friedrich Seltmann, Schattenspiel in Karnātaka, Süd-Indien. [163-65]
-
-
Review of: Metin Yurtbaşi, A Dictionary of Turkish Proverbs. [166-67]
-
-
Review of: John Minton, "Big 'Fraid and Little 'Fraid": An Afro-American Folktale. [167-68]
-
-
Tradition Content and Narrative Structure in the Hindi Commercial Cinema. [169-90]
-
-
The Last Tiger in East Java: Symbolic Continuity in Ecological Change. [191-218]
-
-
Mountain Gods and Trance Mediums: A Qinghai Tibetan Summer Festival. [219-37]
-
-
Restoring the Epic of Hou Yi. [239-57]
-
-
Yamato-takeru: An “Arthurian” Hero in Japanese Tradition. [259-74]
-
-
The Woman Who Married a Horse: Five Ways of Looking at a Chinese Folktale. [275-305]
-
-
A Common Nomenclature for Traditional Rhymes. [307-14]
-
-
Review of: Alison Rentelen Dundes and Alan Dundes, Folk Law: Essays in the Theory and Practice of Lex Non Scripta. [319-23]
-
-
Review of: Charles F. Keyes, Laurel Kendall, and Helen Hardacre, Asian Visions of Authority: Religion and the Modern States of East and Southeast Asia. [323-25]
-
-
Review of: Luisa Passerini, Memory and Totalitarianism. [326-27]
-
-
Review of: Nicholas Thomas and Caroline Humphrey, Shamanism, History, and the State. [328-29]
-
-
Review of: Reiko Mochinaga Brandon and Barbara B. Stephan, The .Japanese New Year: Spirit and Symbol. [330-31]
-
-
Review of: Sawada Minoru, The Origin of Ethnography in Japan: Yanagita Kunio and His Times. [331-33]
-
-
Review of: Kenneth Dean, Taoist Ritual and Popular Cults of Southeast China. [333-35]
-
-
Review of: Monica Drexler, Daoistische Schriftmagie: Interpretationen zu den Schriftamuletten Fu im Daozang. [335-39]
-
-
Review of: Feng Jicai, The Three-Inch Golden Lotus: A Novel on Footbinding. [339-40]
-
-
Review of: Carolyn Han, Why Snails Have Shells: Minority and Han Folktales of China. [341-42]
-
-
Review of: Walther Heissig, Fragen der mongolischen Heldendichtung, Teil 5. Vorträge des 6: Epensymposiums des Sonderforschungsbereichs 12, Bonn 1988. [342-43]
-
-
Review of: Kevin Stuar, The Teller of Seventy Lies & Other Mongolian Folktales. [343-44]
-
-
Review of: Yang Dao, Hmong at the Turning Point. [344-46]
-
-
Review of: Sommai Premchit and Amphay Dore, The Lan Na Twelve-Month Traditions. [346-47]
-
-
Review of: Niaz Zaman, Kalabati and Other Tales. [347-48]
-
-
Review of: Brenda E. F. Beck, Elder Brothers Story: An Oral Epic of Tamil. [348-49]
-
-
Mary Carroll Smith, The Warrior Code of India's Sacred Song. [349-50]
-
-
Reviw of: Joanne Punzo Waghorne, The Raja's Magic Clothes: Re-Visioning Kingship and Divinity in England's India. [351-53]
-
-
Review of: Ulrich Marzolph and Azar Amirhosseini-Nihammer, Die Erzählungen der Mašdi Galin Hānom / Qessehā-ye Mashdī Galīn Khānom; Ulrich Marzolph, Dāstānhā-ye-širin: Fünfzig persische Volksbüchlein aus der zweiten Hälfte des zwanzigsten Jahrhunderts. [353-56]
-
-
Reviw of: P. Marcel Kurpershoek, Oral Poetry & Narratives from Central Arabia I: The Poetry of ad-Dindān, Bedouin Bard in Southern Najd. [357-58]
-
-
Tagore’s Lokashahitya: The Oral Tradition in Bengali Children’s Rhymes. [1-47]
-
-
The Festival of the Nine Emperor Gods in Malaysia: Myth, Ritual, and Symbol. [49-72]
-
-
Legends by the Numbers: The Symbolism of Numbers in the Secret History of the Mongols. [73-97]
-
-
“Suan the Guesser”: A Filipino Doctor Know-All (AT 1641). [99-118]
-
-
Female Mountain Spirits in Korea: A Neglected Tradition. [119-34]
-
-
The Folklore of Geckos: Ethnographic Data from South and West Asia. [135-43]
-
-
Review of: Ulrika Wolf- Knuts, Nordic Yearbook of Folklore 1993; Ulrika Wolf- Knuts, Nordic Yearbook of Folklore 1994. [147-49]
-
-
Review of: Malcolm Quinn, The Swastika: Constructing the Symbol. [150]
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-
Review of: Amino Yoshihiko 網野善彦, Chūsei o kangaeru: Shokunin to geinō 『中世を考える: 職人と芸能』 [151-53]
-
-
Review of: Scott Clark, Japan: A View from the Bath. [153-55]
-
-
Review of: Horst Siegfried Hennemann, Chasho: Geist und Geschichte der Theorien japanischer Teekunst. [155-57]
-
-
Review of: Izumi Ken 和泉健, Onkai to Nihonjin: Wakayama-ken no warabe uta kenkyū 『音階と日本人―和歌山県のわらべうた研究』 [157-59]
-
-
Review of: Nelly Naumann, Die einheimische Religion Japans: Synkretistische Lehren und religiöse Entwicklungen von der Kamakura―bis zum Beginn der Edo-Zeit. [160-62]
-
-
Review of: Jörg Bäcker, Märchen aus der Mandschurei. [162-65]
-
-
Review of: Terry F. Kleeman, A God's Own Tale: The Book of Transformations of Wenchang, the Divine Lord of Zitong. [165-66]
-
-
Review of: Liu Chih-Wan 劉枝萬, Taiwan no dōkyō to minkan shinkō 『台湾の道教と民間信仰』 [166-68]
-
-
Review of: Nguyen Dinh Tham, Studies on Vietnamese Language and Literature: A Preliminary Bibliography. [168-70]
-
-
Review of: Damrong Tayanin, Being Kammu: My Village, My Life. [170-72]
-
-
Review of: Clemens Wein, The Religious Epic of the Tirurais. [172-73]
-
-
Review of: Alice M. Terada, The Magic Crocodile and Other Folktales from Indonesia. [173-74]
-
-
Review of: Hans Fischer, Geister und Menschen: Mythen, Märchen und neue Geschichten. [175-76]
-
-
Review of: Walther Heissig, Oralität und Schriftlichkeit mongolischer Spielmannsdichtung. [177-78]
-
-
Review of: Walther Heissig, Heldenmärchen versus Heldenepos? Strukturelle Fragen zur Entwicklung altaischer Heldenmärchen. [178-79]
-
-
Review of: Amelie Schenk, Schamanen auf dem Dach der Welt: Trance, Heilung und Initiation in Kleintibet. [179-80]
-
-
Review of: Ruth S. Freed and Stanley A. Freed, Ghosts: Life and Death in North India. [180-82]
-
-
Review of: Natalia Lidova, Drama and Ritual in Early Hinduism. [182-84]
-
-
Review of: Hasan El-Shamy, Folk Traditions of the Arab World: A Guide to Motif Classification. [184-86]
-
-
Review of: David Pinault, Story-Telling Techniques in the Arabian Nights. [186-89]
-
-
Review of: Daniel Martin Varisco, Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan. [190]
-
-
Review of: Zhuang Kongshao, The Dragon Boat Festival. [191-92]
-
-
The Looks of Laozi. [193-236]
-
-
Religious Belief in a Buddhist Merchant Community, Nepal. [237-70]
-
-
The Thây: Masters in Huê, Vietnam. [271-86]
-
-
“Stone Camels and Clear Springs”: The Salar’s Samarkand Origins. [287-98]
-
-
Type- and Motif-Indices 1980–1995: An Inventory. [299-317]
-
-
An Anthology of Sources on Chinese Mythology. [319-27]
-
-
Folklore under Political Pressure. [329-37]
-
-
Obituary: Francisco Radaza Demetrio (1920–1996). [339-44]
-
-
Review of: Mihály Hoppál and Ádám Molnár, Shaman: An International Journal for Shamanistic Research. [349]
-
-
Review of: John Miles Foley, The Singer of Tales in Performance. [350-51]
-
-
Review of: Albert Bates Lord, The Singer Resumes the Tale. [351-54]
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-
Review of: Gloria Gonick, The Singer Resumes the Tale. [354]
-
-
Review of: Miyata Noboru 宮田登, Takada Mamoru 高田衛, Namazu-e: Shinsai to Nihon bunka 『鯰絵－震災と日本文化』 [355-56]
-
-
Review of: Marshall R. Pihl, The Korean Singer of Tales. [356-59]
-
-
Review of: Boudewijn Walraven, Songs of the Shaman: The Ritual Chants of the Korean mudang. [359-60]
-
-
Review of: Livia Kohn, Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China. [361-63]
-
-
Review of: Lucien Miller, South of the Clouds: Tales from Yunnan. [363-64]
-
-
Review of: Isabelle Robinet, Introductionà l'alchimie intérieure taoïste: De I'unitiet de l’unité et de la multiplicité. [365-68]
-
-
Review of: Shen Congwen, Imperfect Paradise: Twenty-four Stories. [368-69]
-
-
Review of: John Robert Shepherd, Marriage and Mandatory Abortion among the 17th-century Siraya. [369-71]
-
-
Review of: Zhu Liangwen, The Dai or the Tai and Their Architecture and Customs in South China. [371-72]
-
-
Review of: Klaus Koppe, Mongolische Epen XII: Jula aldar Quyan und Uyan mönggun qadayasun. [373-74]
-
-
Review of: Esther Jacobson, The Deer Goddess of Ancient Siberia: A Study in the Ecology of Belief. [374-77]
-
-
Review of: Patricia Moore-Howard, The Iu-Mien: Tradition and Change. [377-79]
-
-
Review of: John Mundahl, Dave Moore, and Yee Chang, A Free People: Our Stories, Our Voices, Our Dreams. [379-81]
-
-
Review of: Lorraine M. Gesick, In the Land of Lady White Blood: Southern Thailand and the Meaning of History. [381-83]
-
-
Review of: Gloria Goodwin Raheja and Ann Grodzins Gold, Listen to the Heron's Words: Reimagining Gender and Kinship in North India. [383-84]
-
-
Review of: Erika Taube, Skazki i predanija altajskih tuvincev; Z. B. Samdan and A. V. Kudijarova, Tuuinskie narodnye skazki. [384-386]
-
-
Review of: Tazim R. Kassam, Songs of Wisdom and Circles of Dance: Hymns of the Satpanth Ismāīlī Muslim Saint, Pīr Shams. [386-88]
-
-
Review of: Liliana Daskalova Perkowski, Doroteja Dobreva, Jordanka Koceva, and Evgenija Miceva, Typenverzeichnis der bulgarischen Volksmärchen. [388-89]
-
-
Review of: Bernard Juillerat, Œdipe chasseur: Une rnythologie du sujet en Nouvelle-Guinée. [389-90]
-
-
Review of: John A. Z’Graggen, Creation through Death or Deception. [391-92]
-
-
A Turkish Animal Poem by Aşik Ömer. [1-5]
-
-
Professional Storytelling in Modern China: A Case Study of the Yangzhou Pinghua Tradition. [7-32]
-
-
Text and Talk: Classical Literary Tales in Traditional China and the Context of Casual Oral Storytelling. [33-63]
-
-
Geomancy and the Environment in Premodern Taiwan. [65-77]
-
-
An Annotated Chhara Punthi: Nursery Rhymes from Bengal. [79-108]
-
-
The Polythetic Network of Tamil Folk Tales. [109-28]
-
-
On the Extinction of the Japanese Wolf. [129-59]
-
-
Review of: Ruth Finnegan, Oral Poetry: Its Nature, Significance and Social Context. [167-69]
-
-
Review of: Wolfgang Mieder and George B. Bryan, Proverbs in World Literature: A Bibliography. [169]
-
-
Review of: Walter Scherf, Das Märchenlexikon. [170-73]
-
-
Review of: Bartlett Jere Whiting, When Evensong and Morrowsong Accord: Three Essays on the Proverb. [173-74]
-
-
Review of: Stephen Addiss, Haiga: Takebe Sōchō and the Haiku-Painting Tradition. [174-75]
-
-
Review of: Sano Kenji 佐野賢治, Taniguchi Mitsugi 谷口貢, Nakagome Mutsuko 中込睦子, and Furuie Shinpei 古家信平, Gendai minzokugaku nyūmon 『現代民俗学入門』 [176-77]
-
-
Review of: Vibeke Børdahl, The Oral Tradition of Yangzhou Storytelling. [177-78]
-
-
Review of: Chan Hok-Lam 陳學霖, Liu Po-wen yü No-chan Ch’eng 『劉伯温逕哪吨城』 [178-79]
-
-
Review of: Paul R. Katz, Demon Hordes and Burning Boats: The Cult of Marshal Wen in Late Imperial Chekiang. [179-81]
-
-
Review of: Adolf Krayer, Als der Osten noch fern war: Reiseerinnerungen aus China und Japan (1860–1869) [181-82]
-
-
Review of: Ingo Nentwig, Märchen der Völker Nordost-Chinas. [182-84]
-
-
Review of: Boris L’vovich Riftin, Zhongguo shenhua gushi lunji 『中國神話故事論集』 [184-85]
-
-
Review of: Stephen F. Teiser, The Scripture of the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism. [186-88]
-
-
Review of: J. Lawrence Witzleben, “Silk and Bamboo” Music in Shanghai: The Jiangnan Sizhu Instrumental Ensemble Tradition. [188-89]
-
-
Review of: Wu Zongxi 呉宗錫 et al, Pingtan wenhua cidian 『評彈文化詞典』 [189-90]
-
-
Review of: Damiana Eugenio, Philippine Folk Literature: The Myths. [191-92]
-
-
Review of: András Höfer, A Recitation of the Tamang Shaman in Nepal. [192-94]
-
-
Review of: Gregory G. Maskarinec, The Rulings of the Night: An Ethnography of Nepalese Shaman Oral Texts. [194-95]
-
-
Review of: Martha Bush Ashton-Sikora and Robert P. Sikora, Krishnattam. [195-97]
-
-
Review of: Heidrun Brückner, Lothar Lutze, and Aditya Malik, Flags of Fame: Studies in South Asian Folk Culture. [197-99]
-
-
Review of: R. Srinivasan, Aiyanar’s Domain: Political and Social Conditions and Attitudes in Tamil Folk Literature. [199-200]
-
-
Review of: Joanna Williams, The Two-headed Deer: Illustrations of the Rāmāyana in Orissa. [200-201]
-
-
Review of: Étienne Tiffou, Hunza Proverbs. [201-203]
-
-
Review of: Satu Apo, The Narrative World of Finnish Fairy Tales: Structure, Agency, and Evaluation in Southwest Finnish Folktales. [203-204]
-
-
Introduction. [205-208]
-
-
The Goddess Durg„ in the East-Javanese Period. [209-26]
-
-
Offerings to Durga and Pretiwi in Bali. [227-51]
-
-
Sandhang-pangan for the Goddess: Offerings to Sang Hyang Bathari Durga and Nyai Lara Kidul. [253-83]
-
-
Tārā and Nyai Lara Kidul: Images of the Divine Feminine in Java. [285-312]
-
-
Kanjeng Ratu Kidul: The Second Divine Spouse of the Sultans of Ngayogyakarta. [313-16]
-
-
A Princess from Sunda: Some Aspects of Nyai Roro Kidul. [317-53]
-
-
Dewi Sri in Village Garb: Fertility, Myth, and Ritual in Northeast Java. [355-77]
-
-
Beru Dayang: The Concept of Female Spirits and the Movement of Fertility in Karo Batak Culture. [379-405]
-
-
Review of: Kees Epskamp, On Printed Matter and Beyond: Media, Orality and Literacy. [407-408]
-
-
Review of: Irit Averbuch, The Gods Come Dancing: A Study of the Japanese Ritual Dance of Yamabushi Kagura. [408-10]
-
-
Review of: Michiko Iwasaka and Barre Toelken, Ghosts and the Japanese: Cultural Experience in Japanese Death Legends. [411-14]
-
-
Review of: Nelly Naumann, Die Mythen des alten Japan. [414-15]
-
-
Review of: Christal Whelan, The Beginning of Heaven and Earth: The Sacred Book of Japan’s Hidden Christians. [415-17]
-
-
Review of: Choe Kil-Sung 崔吉城, Kankoku minzoku e no shōtai 『韓国民俗への招待』 [417-19]
-
-
Review of: Laurel Kendall, Getting Married in Korea: Of Gender, Morality, and Modernity. [420-21]
-
-
Review of: Johann Frick, Zwischen Himmel und Erde. Riten und Brauchtum in Nordwestchina. [421-23]
-
-
Review of: Claudio Zanier, Where the Roads Met: East and West in the Silk Production Processes (17th to 19th Century). [423-25]
-
-
Review of: Herminia Meñez, Explorations in Philippine Folklore. [425-26]
-
-
Review of: Laurie J. Sears, Shadows of Empire: Colonial Discourse and Javanese Tales. [426-28]
-
-
Review of: John Stratton Hawley and Donna Marie Wulff, Devī: Goddesses of India. [428-29]
-
-
Review of: R. Parthasarathy, The Cilappatrikāram of Ilankō Atikal: An Epic of South India. [430-33]
-
-
Review of: H. Sidky, Irrigation and State Formation in Hunza: The Anthropology of a Hydraulic Kingdom. [433-36]
-
-
Reviw of: Reply to Frembgen’s Review. [436-39]
-
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Review of: David B. Edwards, Heroes of the Age: Moral Fault Lines on the Afghan Frontier. [439-40]
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The Metamorphosis of the Kappa: Transformation of Folklore to Folklorism in Japan. [1-24]
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Shashthi’s Land: Folk Nursery Rhyme in Abanindranath Tagore’s The Condensed-Milk Doll. [25-49]
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Rivalry, Reliance, and Resemblance: Siblings as Metaphor for Hindu-Christian Relations in Kerala State. [51-70]
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May You Be Shot With Greasy Bullets: Curse Utterances in Turkish. [71-86]
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Miao Feng Shan. [87-97]
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Mon Music for Thai Deaths: Ethnicity and Status in Thai Urban Funerals. [99-130]
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Obituary: Chen Wulou (1923-1998). [131-39]
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Review of: Clara Brakel, Performing Arts of Asia: The Performer as (Inter) Cultural Transmitter. [145-47]
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Review of: Linda Dégh, Narratives in Society: A Performer-Centered Study of Narration. [147-50]
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Review of: Thomas J. Sienkewicz, World Mythology: An Annotated Guide to Collections and Anthologies. [150-52]
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Review of: Helen Hardacre, Marketing the Menacing Fetus in Japan. [152-55]
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Review of: Jane Marie Law, Puppets of Nostalgia: The Life, Death and Rebirth of the Japanese Awaji Ningyō Tradition. [156-57]
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Review of: Donald McCallum, Zenkōji and Its Icon: A Study in Medieval Japanese Religious Art. [158-59]
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Review of: Jahyun Kim Haboush, The Memoirs of Lady Hyegyŏng: The Autobiographical Writings of a Crown Princess of Eighteenth-Century Korea. [159-61]
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Review of: Deborah Lynn Porter, From Deluge to Discourse: Myth, History, and the Generation of Chinese Fiction. [161-63]
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Review of: Sui Shujin 隨書金, Elunchunzu minjian gushixuan 『鄂倫春族民間故事選』 [163-64]
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Review of: Anthony R. Walker, Mvuh hpa, mi hpa: Creating Heaven, Creating Eart: An Epic Myth of the Lahu People in Yunnan. [165-66]
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Review of: Jianping Wang, Concord and Conflict: The Hui Communities in Yunnan Society in a Historical Perspective. [167-69]
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Review of: Tossa Wajuppa, Phya Khankhaak, The Toad King: A Translation of an Isan Fertility Myth into English Verse. [169-71]
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Review of: Lyne Bansat Boudon, Poétique du théâtre indien: Lectures du N„¦yaš„stra. [171-75]
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Review of: Gabriella Eichinger Ferro-Luzzi, The Taste of Laughter: Aspects of Tamil Humor. [175-76]
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Review of: Lalita Handoo, Structural Analysis of Kashmiri Folktales. [176-78]
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Review of: Basavaraj S. Naikar, The Folk Theatre of North Karnataka. [179-80]
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Review of: P. Marcel Kurpershoek, Oral Poetry and Narratives from Central Arabia 2: The Story of a Desert Knight. [180-83]
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Review of: Gerardo Reichel-Dolmatoff, Yuruparí: Studies of an Amazonian Foundation Myth. [183-85]
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Review of: Helga Teiwes., Hopi Basked Weaving: Artistry in Natural Fibers. [185-87]
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Kejadian Manusia: An “histoire” of Malay/Semai Culture Contact. [189-222]
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To Be or Not to Be…: The Cultural Identity of the Jawi (Thailand). [223-55]
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Fasts, Feasts, and the Slovenly Woman: Strategies of Resistance among North Indian Potter Women. [257-74]
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Sŏngha Sindang: The Tutelary Shrine of T’aeha Village, Ullŭng Island, Korea. [275-91]
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Shamanic Dance in Japan: The Choreography of Possession in Kagura Performance. [293-329]
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The Magicality of the Hyena: Beliefs and Practices in West and South Asia. [331-44]
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Response of: Jason’s Review. [345-55]
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Response of: Naithani’s Review. [356]
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Review of: Juha Pentikäinen, Shamanism and Culture. [357-58]
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Review of: Leander Petzoldt, Folk Narrative and World View: Vortäge des 10. Kongresses der Internationalen Gesellschaft für Volkserzählungsforschung. [358-60]
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Review of: Kathrin Pöge-Alder, Märchen als mündlich tradierte Erzählungen des Volkes? Zur Wissenschaftsgeschichte der Entstehungs und Verbreitungstheorien von Volksmarchen von den Brildern Grimm bis zur Mdrchenforschung in der DDR. [360-63]
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Review of: Hiraizumi Kiyoshi 平泉澄, The Story of Japan: History from the Founding of the Nation to the Height of Fujiwara Prosperity. [363-66]
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Review of: Nishiyama Matsunosuke, Edo Culture: Daily Life and Diversions in Urban Japan, 1600–1868. [367-68]
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Review of: Stephen Turnbull, The Kakure Kirishitan of Japan: A Study of Their Development, Beliefs, and Rituals to the Present Day. [368-70]
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Review of: Li Shujiang and Karl W. Luckert., Mythology and Folklore Hui, a Mulslim Chinese People. [370-72]
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Review of: Wu Zongxi, Suzhou pingtan wenxuan, disan ce. [372-75]
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Review of: Zhang Henshui, Shanghai Express: A Thirties Novel. [375-78]
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Review of: Walther Heissig, Götter im Wandel. Gesammelte Aufsätze zum Synkretismus der mongolischen Volksreligion. [378-79]
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Review of: Walther Heissig, Motiv und Wirklichkeit. Gesammelte Aufsätze. [379-80]
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Review of: Caroline Humphrey and Urgunge Onon, Shamans and Elders: Experience, Knowledge, and Power Among the Daur Mongols. [380-81]
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Review of: Gunnar Jarring, The Moen Collection of Eastern Turki (New Uighur) Popular Poetry. [382-84]
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Review of: Andrea Schmitz, Die Erzdhlung von Edige. Gehalt, Genese und Wirkung einer heroischen Tradition. [384-86]
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Review of: Frank J. Korom, Tibetan Culture in the Diaspora: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies. [386-88]
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Review of: James Jemut Masing, The Coming of the Gods: An Iban Invocatory Chant (Timang Gawai Amat) of the BalehRiver Region, Sarawak. [388-89]
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Review of: Penny Van Esterik, Women of Southeast Asia. [390-92]
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Review of: Edward O. Henry, Chant the Names of God: Music and Culture in Bhojpuri Speaking India. [392-94]
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Review of: Barbara Stoler Miller, Love Song of the Dark Lord: Jayadeva’s G‡tagovinda. [394-95]
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Review of: Sumathi Ramaswamy, Passions of the Tongue: Language Devotion in Tamil India, 1891–1970. [395-97]
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Review of: E. Varghese, Applied Ethnobotany: A Case Study Among the Kharias of Central India. [397-98]
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Review of: Jürgen Ehlers, Die Natur in der Bildersprache des Š„hn„me. [398-99]
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Review of: Peter Heath, The Thirsty Sword: Sīrat ‘Antar and the Arabic Popular Epic. [400-401]
-
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Introduction. [1-3]
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Tibetan Tricksters. [5-30]
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The Xunhua Salar Wedding. [31-76]
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Minhe Mangghuer Wedding Songs: Musical Characteristics. [77-120]
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“Laughing on the Beacon Tower”: Spring Festival Songs from Qinghai. [121-87]
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A Ritual Winter Exorcism in Gnyan Thong Village, Qinghai. [189-203]
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Folk Medicinal Plants of the Nagas in India. [205-30]
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Response of: G. Eichinger Ferro-Luzzi [236]
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Review of: Damiana L. Eugenio, Folk Literature: An Anthology. [237-39]
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Review of: Robert A. Georges and Michael Owen Jones, Folkloristics: An Introduction. [239-41]
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Review of: John A. Lent, Asian Popular Culture. [242-44]
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Review of: Klaus Antoni, Shintō und die Konzeption des japanischen Nationalwesens (kokutai): Der religiöse Traditionalismus in Neuzeit und Moderne Japans. [244-47]
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Review of: Sonja Arntzen, The Kagero Diary: A Woman’s Autobiographical Text from Tenth-Century Japan. [248-49]
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Review of: Laurence R. Kominz, Avatars of Vengeance: Japanese Drama and the Soga Literary Tradition. [249-51]
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Review of: Michael Martischnig,Tätowierung ostasiatischer Art. Zu Sozialgeschichte und handwerklicher Ausführung von gewerblichem Hautstich in Vergangenheit und Gegenwart Japans. [251-52]
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Review of: Barbara E. Thornbury, The Folk Performing Arts: Traditional Cultures in Contemporary Japan. [252-55]
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Review of: Guizhousheng Minzushiwu Weiyuanhui Minzu Yuwen Bangongshi 貴州省民族事務委員会民族語文化公室, Bangx hxak: Miaozu guge gehua 『苗族古歌歌花』 [255-57]
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Review of: Terry F. Kleeman, Great Perfection: Religion and Ethnicity in a Chinese Millennial Kingdom. [258-59]
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Review of: Anne E. McLaren, Chinese Popular Culture and Ming Chantefables. [259-63]
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Review of: Marc Garanger and Roberte N. Hamayon, Taïga, terre de chamans. [263-65]
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Review of: Keane Webb, Signs of Recognition: Powers and Hazards of Representation in an Indonesian Society. [265-67]
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Review of: Alan Dundes, Two Tales of Crow and Sparrow: A Freudian Folkloristic Essay on Caste and Untouchability. [267-69]
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Review of: Allyn Miner, Sitar and Sarod in the 18th and 19th Centuries. [269-71]
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Review of: Wulfhild Ziel, Bibliographien zu Slawisch-folkloristischem Schriftgut–ausgewählt aus dem Vorlesungsrepertoire von Vladimir Propp–und zu Slawischer Folklore und Folklore vom Balkan von NikitaI. Tolstoi, Ed. [271-73]
-
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The Arts of the Gannin. [275-320]
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-
A Stinger in the Tale: “The Sudden Awakening” Ending in East Asian Folktales. [321-51]
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-
Papercut Stories of the Manchu Woman Artist Hou Yumei. [353-75]
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-
The Social Significance of the Shaman among the Chinese Reindeer-Evenki. [377-95]
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Spotted Doves at War: The Praak Sangkiil. [397–434]
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Review of: Margaret Beissinger, Jane Tylus and Susasnne Wofford, Epic Traditions in the Contemporary World: The Poetics of Community. [437-38]
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Review of: Yen Ping-Chiu, Proverbs, Songs, Epic Narratives, Folktales of East Asia: Selected Texts, Parallel Analysis and Comparative Approach. [438-40]
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Review of: Karen Brazell, Traditional Japanese Theater: An Anthology of Plays. [440-42]
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Review of: John S. Brownlee, Japanese Historians and the National Myths, 1600–1945: The Age of the Gods and Emperor Jinmu. [442-43]
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Review of: Ingrid Fritsch, Japans blinde Sänger im Schutz der Gottheit Myōon-Benzaiten. [444-45]
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Review of: Brian Moeran, Folk Art Potters of Japan: Beyond an Anthropology of Aesthetics. [445-47]
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Review of: Francesca Bray, Technology and Gender: Fabrics of Power in Late Imperial China. [447-50]
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Review of: Pu Zhong-Yong 浦忠勇, Taiwan Zou zu minjian geyao 『台湾鄒族民間歌謡』 [450-51]
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Review of: Laurel Kendall, Barbara Mathe, Thomas Ross Miller, Drawing Shadows to Stone: The Photography of the Jesup North Pacific Expedition 1897–1902. [451-53]
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Review of: Terry E. Miller and Jarernchai Chonpairot, A History of Siamese Music Reconstructed from Western Documents, 1505–1932. [454-55]
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Review of: L. Bansat-Boudon, Théâtres indiens. [455-58]
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Review of: Galit Hasan-Rokem and David Shulman, Untying the Knot: On Riddles and Other Enigmatic Modes. [458-60]
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Review of: András Höfer, Tamang Ritual Texts II: Ethnographic Studies in the Oral Traditions and Folk-Religion of an Ethnic Minority in Nepal. [460-63]
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-
Review of: Walburga Haas, Volkskunde und Brauchtumspflege im Nationalsozialismus in Salzburg: Referate,Diskussionen, Archivmaterial. [463-66]
- 1315. Tsu, Timothy Y.
-
Toothless Ancestors, Felicitous Descendants: The Rite of Secondary Burial in South Taiwan. [1-22]
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KaaLiyaaTTam: The Life History of a Performer and the Develop-ment of a Performing Art. [23-40]
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-
Elegiac Chhand and Duhā in Charani Lore. [41-58]
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-
The Bone Motif and Lambs in the Turkish Folktale “The Reed Door.” [59-77]
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-
The Lapidary Sky over Japan. [79-88]
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-
Traditional Law of the Ede. [89-107]
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-
Thirty Korku Dancing Songs. [109-40]
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Obituary: Stephen Fuchs SVD (1908-2000). [141-45]
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Obituary: Wang Xiaotang (1918–2000). [147-50]
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Review of: Amy K. Crook, Jelena O. Krstovic and Daniel G. Marowski, Classical and Medieval Literature Criticism Volume 26: Excerpts from Criticism of the Works of World Authors from Classical Antiquity through the Fourteenth Century, from the First Appraisals to Current Evaluations. [153-55]
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Review of: Wolfgang Mieder and Anna Tóthné Litovkina, Twisted Wisdom: Modern Anti-Proverbs. [155-56]
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Review of: Sen Sōlshitsu XV., The Japanese Way of Tea: From Its Origins in China to Sen Rikyū. [156-58]
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Review of: Karen A. Smyers, The Fox and the Jewel: Shared and Private Meanings in Contemporary Japanese Inari Worship. [158-59]
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Review of: Vibeke Børdahl, The Eternal Storyteller: Oral Literature in Modern China. [159-61]
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Review of: Gao Yan, The Art of Parody: Maxine Hong Kingston’s Use of Chinese Sources. [162-63]
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Review of: Stevan Harrell, Bamo Qubumo and Ma Erzi, Mountain Patterns: The Survival of Nuosu Culture in China. [163-64]
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Review of: Florian Reiter, The Aspiration and Standards of Taoist Priests in the Early T’ang Period. [164-66]
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Review: Li Yu, A Tower for the Summer Heat. [166-69]
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Review: Paula R. Bos, Biographies of Florenese Musical Instruments and Their Collectors. [169-71]
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Review: Valentine E. Daniel, Charred Lullabies: Chapters in an Anthropography of Violence. [171-73]
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Review: Lauri Honko, Textualising the Siri Epic; Lauri Honko, Chinnappa Gowda, Anneli Honko, and Viveka Rai, The Siri Epic as Performed by Gopala Naika. [173-75]
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Review of: A. K. Ramanujan, A Flowering Tree and Other Oral Tales from India. [175-77]
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Review of: Muhammad Ahmad Panāhī Semnānī, Tarāne wa tarānesarāyī dar Iran. [177-78]
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-
Review of: Rowshan Rahmānī, Afsānehā-ye darī. [178]
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-
Review of: Ahmad Vakilian, Tamsil wa masal. [178-79]
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-
-
Holy Cow! The Apotheosis of Zebu, or Why the Cow is Sacred in Hinduism. [181-203]
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The Oral and Ritual Culture of Chinese Women: Bridal Lamentations of Nanhui. [205-38]
-
-
The Annual Round of Agricultural Tasks in Dongyang County: Synoptic Illusion or Symbolic Capital? [239-64]
-
-
The Appeal of Kaidan, Tales of the Strange. [265-83]
-
-
Obituary: Miyata Noboru (1936-2000). [285-99]
-
-
Religion, Gender and Okinawan Studies. [301-11]
-
-
Correspondence: Jan-Öjvind Swahn’s Review of Proverbs, Songs, Epic Narratives, Folktales of East Asia. [319-22]
-
-
Review of: Klaus Peter Köpping, The Games of Gods and Man: Essays in Play and Performance. [323-24]
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Review of: Meher McArthur, Gods and Goblins: Japanese Folk Paintings from Otsu. [324-26]
-
-
Review of: Scott Schnell, The Rousing Drum: Ritual Practice in a Japanese Community. [326-28]
-
-
Review of: Ueda Makoto, Light Verse from the Floating World: An Anthology of Premodern Japanese Senryu. [328-30]
-
-
Review of: Chen Diexian, The Money Demon: An Autobiographical Romance. [330-32]
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-
Review of: Stephen Jones, Folk Music of China: Living Instrumental Traditions. [333-34]
-
-
Review of: Michael Oppitz and Elisabeth Hsu, Naxi and Moso Ethnography: Kin, Rites, Pictographs. [334-37]
-
-
Review of: Antoinet Schimmelpenninck, Chinese Folk Songs and Folk Singers: Shan’ge Traditions in Southern Jiangsu. [337-40]
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-
Review of: Marie-Lise Beffa and Laurence Delaby, Festins d’âmes et robes d’esprits. Les objets chamaniques sibériens du Musée de l’Homme. [340-41]
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Review of: William A. Collins, The Guritan of Radin Suane: A Study of the Besemah Oral Epic from South Sumatra. [342-43]
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-
Review of: Johannes Maria Hämmerle, Nias—eine eigene Welt: Sagen, Mythen, Überlieferungen. [344-45]
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-
Review of: Gabriella Eichinger Ferro-Luzzi, Glimpses of the IndianVillage in Anthropology and Literature. [345-46]
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-
Review of: Alf Hiltebeitel, Rethinking India’s Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits. [346-48]
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Review of: F. R. Young and G. S. B. Senanayaka, The Carpenter-Heretic: A Collection of Buddhist Stories about Christianity from 18th-Century Sri Lanka. [348-50]
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Review of: CD Seven Orients, The Voice of the Khene: Enchanted Airs from the Lao Pan Flute. [351-52]
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-
Editorial. [1-4]
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-
A Proverb Poem by Refiki. [5-19]
-
-
Myths of the Czech Gypsies. [21-30]
-
-
The Names and Identities of the Boramey Spirits Possessing Cambodian Mediums. [31-47]
-
-
Chindonya Today: Japanese Street Performers in Commercial Advertising. [49-78]
-
-
The Emergence of Kaidan-shū: The Collection of Tales of the Strange and Mysterious in the Edo Period. [79-99]
-
-
A Description of Jiangjing (Telling Scriptures) Services in Jingjiang, China. [101-33]
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-
Obituary: Nelly Naumann (1922-2000). [135-46]
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-
Review of: Alan Dundes, International Folkloristics: Classic Contributions by the Founders of Folklore. [149-50]
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Review of: John Miles Foley, Homer’s Traditional Art. [150-52]
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Review of: Alexandra Georgakopoulou, Narrative Performances: A Study of Modern Greek Storytelling. [153-55]
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-
Review of: Peter Gilet, Vladimir Propp and the Universal Folktale: Recommissioning an Old Paradigm—Story as Initiation. [155-57]
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-
Review of: Gerald Groemer, The Spirit of Tsugaru: Blind Musicians, Tsugaru-jamisen, and the Folk Music of Northern Japan. [158-60]
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-
Review of: Helen Hardacre, The Postwar Developments of Japanese Studies in the United States. [160-61]
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Review of: Christina Nygren, Gastar, Generaler och Gäckande Gudinnor. Resande teatersällskap, religiösa festivaler och populära nöjen i dagens Japan och Kina. [162-63]
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Review of: Monika Wacker, Onarigami. Die heilige Frau in Okinawa. [163-66]
-
-
Review of: Ronald G. Knapp, China’s Living Houses: Folk Beliefs, Symbols, and Household Ornamentation. [166-68]
-
-
Review of: Lunan Yizu zizhixian minzu zongjiao shiwuju 路南彝族自治縣民族宗教事務局, Lunan Yizu mizhijie yishige yiliao,Lunan Yiwen guji congshu 『路南彝族密枝節儀式歌譯疏, 路南彝文古籍叢書』; Shlin Yizu zizhixian minzu zongjiao shiwuju 石林彝族自治縣民族宗教事務局 Yizu Sani jisici yiliao, Shilin Yiwen gudian congshu 『彝族撤尼祭祀詞譯疏, 石林彝文古典籍叢書』 [168-72]
-
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Review of: Nikolaj V. Emeljanov, Sjuzhety olongkho o zashchitnikah plemeni. [172-75]
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-
Review of: Nicole Revel and Mäsinu Intaräy, La quête en épouse. Mämiminbin, une épopée palawan chantée par Mäsinu. [175-76]
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-
Review of: Elizabeth Hinton, Oldest Brother's Story: Tales of the Pwo Karen. [176-78]
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-
Review of: Gerry Abbot and Min Thant Han, The Folk-tales of Burma: An Introduction. [179-80]
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-
Review of: James J. Fox, Clifford Sather, Origins, Ancestry and Alliance: Explorations in Austronesian Ethnography. [180-82]
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-
Review of: Gregory G. Maskarinec, Nepalese Shaman Oral Texts. [182-86]
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-
Review of: Earaplackal Varghese and Peter Paul Hembrom, Ethnomedical Lore of the Paharias: Applied Ethnomedicine of the Paharias of Santhal Parganas-Bihar. [186-87]
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Review of: Eli Yassif, The Hebrew Folktale: History, Genre, Meaning. [187-89]
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-
Introduction. [191-202]
-
-
From Iranian Myth to Folk Narrative: The Legend of the Dragon-Slayer and the Spinning Maiden in the Persian Book of the Kings. [203-14]
-
-
Persian Popular Literature in the Qajar Period. [215-36]
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-
The Gender of the Trick: Female Tricksters and Male Narrators. [237-58]
-
-
Rostam’s Seven Trials and the Logic of Epic Narrative in theShahnama. [259-93]
-
-
Traces of Ancient Iranian Culture in Boysun District, Uzbekistan. [295-304]
-
-
The Persianization of Köroflu: Banditry and Royalty in ThreeVersions of the Köroflu Destan. [305-18]
-
-
Healing Practices among Yezidi Sheikhs of Armenia. [319-28]
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-
Hunters’ Lore in Nuristan. [329-34]
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-
Review of: Wolfgang Mieder and Deborah Holmes, “Children and Proverbs Speak the Truth”: Teaching Proverbial Wisdom to Fourth Graders. [351-52]
-
-
Review of: Beatrice K. Otto, Fools are Everywhere: The Court Jester Around the World. [352-54]
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Review of: William W. Fitzhugh and Chisato O. Dubreuil, Ainu: Spirit of a Northern People. [354-56]
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-
Review of: Josef Kreiner, Sources of Ryūkyūan History and Culture in European Collections. [356-58]
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Review of: Jörg Bäcker, Mandschurische Göttinnen und iranische Teufel. Die Mandschu-Weltentstehungsmythen als Kultursynthesen. [358-60]
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Review of: Chao Gejin 朝戈金, Kochuan shishi xue: Ranpile “Jiangge’er” chengshi jufa yanjiu 『口傳史詩學: 冉皮勒馬 《講格爾》 程式句法研究』 [360-62]
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Review of: Ronald G. Knapp, China’s Old Dwellings. [362-64]
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Review of: Élisabeth Papineau, Le jeu dans la Chine contemporaine: Mah
